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Example sentences of "we [vb base] [adv] [be] " in BNC.

No	Sentence
1	All we lack now is the mechanism to turn these highly decorative cadavers into walkie , if not talkie , zombies , to enable them to give a truly remarkable mannequin parade and show off their mortuary gowns in white polyester and cotton , trimmed with lace and ruffles for ladies and satin quilting for the gents !
2	The project which we report here was one such scheme .
3	Our principal method for gathering the information about care programming which we report here was direct interviews with practitioners , but this could not give any indication of the applicability of our findings to other areas .
4	What we want here is controls on the president .
5	‘ Right , Piper , what we want now is something to eat .
6	But the lads have been tremendous , and there 's a buzz around the club now all we want now is for them to show the same attitude tonight . ’
7	The picture we show here is of the wonderful Fife-built Sumurun , racing round the Needles .
8	‘ The gigs we enjoy best are when the audience are willing to make total assholes of themselves and go really goofy .
9	‘ The gigs we enjoy best are when the audience are willing to make total assholes of themselves and go really goofy .
10	Tell me your plan , though I do n't see why the people we meet here are guaranteed against vanishing chins , hairlines , etc . "
11	But anyway , the whole problem we face now is how to do more samples because we 're only looking at intercourse in the cores of , say , a thousand or two thousand year spacing , we 've got to get down to a few hundred year spacing to really see some of the changes in climate that we know have gone on .
12	What we witness here is something resembling the Freudian proposition that the repressed returns via the very images , structures , and mechanisms of repression itself : the words which consummate the renewal of man , his salvation , these words return to signify the opposite of salvation which is damnation , and they signify also the desire which only damnation can acknowledge and which salvation must repress .
13	It certainly is erotic , but is perhaps better described , following Eve Sedgwick , as homosocial desire , if only , in the first instance , to avoid the easy but questionable assumption that what we witness here is the irruption of repressed homosexual desire as conceived by Freud .
14	What we presuppose then is the real picture we have of God , and this may be very different from what we profess to believe about God .
15	Turning to the relevance of consent to the obligation to obey the law , we will here be concerned not with the well-known problem that most citizens in any given society have not consented to the authority of their government , but with the prior question whether their consent , if given , would have been valid .
16	Carpet manufacturing in Kilmarnock had already been established for over 150 years when the company as we know today was formed in 19088 .
17	Going in front of a gay audience to say all the things we know already is stupid .
18	The vehicles that we know best are individual bodies like our own .
19	The closest we get together is when we dance and when he slaps me on the arse and that 's about it .
20	But it is n't easy we have a lot , what complaints we get bearing in mind what I said a short while ago , what complaints we get now are very much biased towards defects in street lighting systems provided currently here and there in Suffolk , so I 'm conscious of this , we are working with the Eastern Electricity Board on an improved maintenance contract whereby certain benefits , and one of them is immediacy of response to repair work will be I hope put forward , very conscious of it indeed so and er we are struggling with what the , the basic cause of it all of course is the , the , the quality of some of our street light and equipment here and there throughout Suffolk is old or very out of date and even run down indicator procedure , so we have got a large real programme as well as repairing ones already there .
21	The part of the cortex whose working we understand best is the primary visual cortex ( also known as the striate cortex , or area 17 ) .
22	What we find instead is a kind of delinquent black camp .
23	Perhaps what we believe today is no better than the Sunday-school notions we were forced to discard yesterday and is different to us only because we are believing it today ?
24	The third set of case studies we discuss here was carried out by Barry Wilkinson of the Technology Policy Unit at the University of Aston in Birmingham .
25	‘ We 've run a very tight ship and we feel now is the time to take advantage of that by substantially increasing the manager 's budget , ’ said Richmond .
26	Now the referee 's given it and what we reckon here is Rozario 's taken the free kick to Gemmell but Gemmell is now offside .
27	Erm the thing which we keep daily is number six , is it ?
28	Nine-tenths of all the wood we use industrially is softwood , " he added mildly .
29	Many of the weapons systems that we use now are bigger than before and have longer ranges , and so on .
30	As I mentioned early the , the city of Sermaria it was under siege and the army of Seria was encamped all around it , Ben Hadad was a great warrior , he would of been the , the Alexander or the Napoleon of his day and he had set up this encampment around the city of Sermaria , nobody could get in , nobody could get out and very quickly the stocks of food and water er were used up , rationing would of been introduced but it only lasted for a certain period , they 'd got to the stage it tells us in the previous chapter that er , that a donkeys head was sold for eighty shekel 's of silver and some folk had even got to the , had sunk to the level of cannibalism , of eating their own children and the city was , when they heard about this they were in an uproar and they started blaming god and in between the city of Sermaria of all its suffering and hopelessness and helplessness and the army encamped about with all of their supplies , there was this area of no mans land in which they were caught up four men who were leapers and they were trapped there , they did n't want to go over to the Serians because they 'd be killed , they did n't want to go back into the city because they were n't allowed there and any way what was the point , they 'd only die of starvation in there and so these four men are caught up in no man 's land and yet their no better off than people in the city , now god had promised deliverance , through his serve and Eliger he had promised deliverance , Eliger said tomorrow about this time a measure of fine flour shall be sold for a se shekel and two measures of barley for a shekel in the gate of Semaria , he said the gates are gon na be open , there 's gon na be food and its gon na be a reasonable price and it says the royal officer who 's hand the king was leaning on said the man of god said behold , if the lord shall make windows in heaven could such a thing be , he said do n't talk stupid man , how can such a thing happen for us ? , he did n't believe what god servant said and Eliger brings out to him a terrible judgment , he says because of your unbelief you will see it , but your not participate in it but lets look at these four men for a moment , cos that 's where our real interest lies this morning , I just wanted to say three things in their experience , the first things is that they were amazed that , at what they found , because after they come together and they talk about it and they said well what shall we do and they weighed the pro 's and the cons and Semaria does n't look very attractive with its cannibalism , they said well the least if we stay here were gon na die , if we go into Semaria we 'll die , lets go down to the Serein camp , the worse they can do to us is put us to death and were dying men any way , but they may just take pity on us , we maybe allowed to grope around in their dustbins and get some scraps of food , they may at least allow us that , and so they make their way down just as evening is falling , they make their way down to the Serein lines and when they get there , they are amazed at what they find , you see their condition was helpless and hopeless , they were dying men any way , they were lepers , but they were dying of starvation , that was far more imminent than their leprosy , their problems and their needs were greater than themselves , they could not meet their own needs , their problems and their needs were greater than their government , the king in Semaria and all of his court could not meet the needs of his people and then in verse five , we read something there , they arose at twilight to go to the camp of Aramians or the Serein 's and when they came to the outskirts of the camp of the Serein 's behold there was no one there , they expected to at least meet a guard , there would surely be somebody on sentry duty even if the rest of the soldiers had gone in to their tents and were perhaps getting ready for their , for the evening , going to bed or whatever they were gon na be doing , having their evening meal , there would at least be somebody on guard duty , but when they got there , there was no one there , god had stepped in , god had intervened and the good news of the Christian gospel is that god has intervened in our , in the midst of our helplessness , in the midst of our hopelessness , god has intervened , he had stepped in to history , so often you 'll hear folks say , well why does n't god do something , why does god allow this to happen , why does god allow that one , why does n't he do something all they really show by that comment is their own ignorance , because god has done something , god has intervened , listen to what it says in John three sixteen , for god so loved the world that he gave , he 's only son and the er , the er apostle Paul and he 's writing to the Gallations , in chapter four and in verses four and five hear what he says there , but when the time had fully come god sent his son , born of a woman , born under law to redeem those under law that we might receive the full rights of son , er of sons , god has done something , he 's sent his son Jesus Christ into this world in fact his done the greatest thing he could do , he has done the very ultimate thing , he has sent his son into the world that 's the greatest intervention god could ever have made , it was far greater than , than just intervening in sm , in some small local event , were you see some catastrophe happening and you say well why does n't god do something there , or there 's a war situation going on in some other part of the world , well why does n't god step in and stop it , god has stepped in , not in a local situation , not in some er passing problem or need but he 's stepped into the greatest way possible by sending his son Jesus Christ into the world to dye for men and woman , to take away sin , to pay the price that god 's righteousness demands for sin so god has intervened and his intervention has changed the whole situation , its brought a whole new complexion on things , its changed the colour completely , no longer is the world now under darkness and in , and in pending judgment in doom , because Jesus Christ came and he took that judgment and that , that condemnation upon himself , he said I 've not come to condemn the world he said its already condemned , its already under judgement , the sword of Damocles is already hanging over the world and Jesus Christ came in and to take that judgment and that condemnation on himself and when he died there on the cross and rose again , there came that burst of light in a world that had been shrouded in blackness and darkness , a world that had been shrouded in sin suddenly for the first time sees the light , god has paid for himself the price of sin , god has intervened and changed the whole situation and the message of the gospel is that if you and I allow that intervention to effect us personally , then like those four men surely we too are amazed at what we 've found .