Example sentences of "that you and [pron] [verb] " in BNC.
Next page| No | Sentence |
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| 1 | I told her of the dead snake that you and she had found once , and which had been your special secret . |
| 2 | All Penny Seu Chen could tell me when I returned on Friday evening to find you gone was that you and he had flown to Hualien for the weekend . ’ |
| 3 | And what I most remember is the wonderfully happy way that you and he taught together — each taking up when the other left off so freshly and amusingly . |
| 4 | thinking that you and he 's got |
| 5 | sense that you and I know it anyway . |
| 6 | I wanted so much to put into words , in a novel or a play , all that you and I felt for one another , not just to love love but to inscribe it as George Eliot and Willa Cather had done . |
| 7 | We do n't want her thinking that you and I made a secret assignation in Piccadilly Circus . |
| 8 | And such a sentence need n't be confined to the characters of the Bible ; words like those ought to be part of the way that you and I speak about our lives . |
| 9 | ‘ So , in the meantime — ’ it was almost as though he 'd read her mind ! ‘ — I suggest that you and I go back to the party . |
| 10 | Sometimes the bible surprises us a little bit of course , and it puts it finger on things that we perhaps do n't really want to talk about or we do n't even consider as sins and the bible is quite clear that not all sins are what we do often there what we do n't do in parable that Jesus told concerning the traveller , the man who went down to Jericho , we do n't condemn the priest and the levite for what they did , but we do condemn them for what they did n't do , their sin was not what they did , it was what they left undone , going over and looking at the man was very note worthy , as least there was some interest there and we do n't condemn them for that , but we do condemn them for hurrying along and not reaching out and helping the man in the Pistol of James and chapter four and verse seventeen James says there , any one then who knows the good he ought to do and does n't do it , sins so the sins that you and I comment or the sins rather that we are guilty of are not just the things that we do there of times the things that we do n't do and sometimes there more difficult for us to put a finger on , we can justify them so very easily its been said that all it needs for evil to triumph , is for good men to say or to do nothing well lets look at the , that , illu illustration there that we have in the second book of kings . |
| 11 | My dear , I thought that you and I had become — friends ? ’ |
| 12 | Erm and once we 've got one decision out the way the other two are fairly simple and that is that you and I agree that is is is the is the right time er right place and and time for you to launch yourself em employed er aspect . |
| 13 | ‘ I 'd be satisfied if I could be sure that you and I exist at this moment . ’ |
| 14 | ‘ I 'm rather glad that you and I do n't have rows and fall out . ’ |
| 15 | You see , our primary need , the most important thing that you and I need in our life , is not a teacher . |
| 16 | ‘ It 's simply that you and I share a father . ’ |
| 17 | A quality that you and I share . ’ |
| 18 | they have n't met all the bugs that you and I have , so they keep coming down . |
| 19 | It 's not just an event in history two thousand years ago , something that happened way back i in a back water of the Roman empire , that 's not the really important issue for you and for me today it 's , the important thing is that you and I have to stand in that same place that Pilate stood and we have to make that same decision , what will I do then with Jesus that is called the Christ ? |
| 20 | That 's what Ruth the relationship that Ruth enters into with Boaz and that 's the relationship that you and I have entered into with Jesus Christ he is our kinsman redeemer and he 's rescued us he 's taken us . |
| 21 | After Famagusta is taken , I propose that you and I face one another in public combat . |
| 22 | The only way around these is the following peculiar prescription : One must add up the waves for particle histories that are not in the " real " time that you and I experience but take place in what is called imaginary time . |
| 23 | yeah , well let me just read you two or three verses from Exodus , chapter forty , this is what it says then the cloud covered the tent of meeting and the glory of the Lord filled the tabernacle and Moses was not able to enter the tent of meeting because the cloud had settled on it and the glory of the Lord filled the tabernacle and throughout all their journeys whenever the cloud was taken up from over the tabernacle the sons of Israel would set out , but if the cloud was not taken up then they did not set out until the day that it was taken up , for throughout all their journeys the cloud of the Lord was on the tabernacle by day and there was fire in it by night , in the sight of all the house in Israel and if you were to turn over to kings you 've got a , you 've got a similar thing there with the dedication of the temple and as Be Ben was saying the power really it 's the it 's the presence of God , the shine , the glory , that cloud of , and so what , what , what catches the Lord Jesus up is really the glory of God here he is , the , the riseness , the glorified Christ being called up into heaven in the , in the glory , what he 's been glorified , so he withdraws his physical , physical presence from one place here on earth to present there on the throne and yet by the holy spirit to be every where now Jesus then , he did n't cease to be truly man at either his resurrection or at his ascension , he stays man , God , the God man all the way through and it 's still true today he is the God man today and that 's important for you and me , think of the very worse experience that you have ever had in your life , think of the very worse experience that could happen to you , with the exception of you know that of , of say total failure of some awful sin , the worse thing , maybe a loss of someone dear to you , someone very close to you , er , er , a bereavement , the most awful experience you have had well he has gone through , he has known that experience , he has , has tempted in all points like as we are he knows our frame , he remembers were dust and he has been there and it is a man who has experienced those same experiences that you and I experience day by day , year after year , it is a man who has gone that , who has walked that path , who is in heaven interceding and praying for us , we 'll stop there cos time has gone erm we 'll stop there , we wo n't go on otherwise I 'll get into trouble During this past month some of the questions in the New Testament , the first one we looked at you remember was that question that Jesus asked of his disciples , do you believe that I am able to do this , then we looked at a question which the disciples asked of Jesus , why could we not cast it out last week we looked at another question , are only a few people going to be saved and this morning I 'd like us it 's the final one of these questions not that there are n't other questions in the New Testament and scores , scores of others but were just looking at four er throughout this month , I 'd like us to look this morning for one at , for a few minutes , at one that Jesus asked of a man who confronted him , I 'd like to read a few verses from Luke chapter eighteen , Luke chapter eighteen I 'm gon na read from verse thirty five , it 's the well known account of blind Bartimaeus , Luke chapter eighteen and verse thirty five and he came about that as Jesus was approaching Jericho a certain blind man was sitting by the road begging , now hearing a multitude going by he began to inquire |