Example sentences of "[vb -s] [conj] you [verb] [conj] " in BNC.
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| 1 | Making a will which includes the necessary additional rights for executors can help ensure that as much as possible of your estate goes where you direct and that your executors can deal with your estate economically and efficiently . |
| 2 | Who cares whether you have or not ? |
| 3 | and she uses that you know and she makes rugs and |
| 4 | and what have you , and it shows you what happens if you use that you get knocked |
| 5 | What happens if you do when you 've got the answer there , you operate it you operate on it again with omega ? |
| 6 | What happens when you try and get below that ? |
| 7 | It helps if you know and use the correct names for each of the different shot sizes . |
| 8 | To be in the market for a turbine at all means that you qualify as one of the fiscally fortunate , and the Squirrel is sure to be on your short list . |
| 9 | Oh , to protect market share , which means that you think if you stopped advertising less people would buy it , therefore your ads are making people buy it — thank you and good night . |
| 10 | Yes , that , that bit of it is fine but surely if collectivization implies that you mechanize as well , you need industrialization in order to be able to mechanize . |
| 11 | Bites usually begin with a slight tremble , or lift of half an inch or so , and then a steady but determined rise that continues until you strike or the fish lets go of the bait . |
| 12 | Because when I was thinking about trying to talking to you today , I thought although we 've worked quite a lot with people along this group , you might be sitting here and thinking well you do n't seem to be doing any specific work for and with old people erm , well I think your quite independent and can work out your right that , but one of the things this front line review erm it erm , it 's considering Council front line services under various headings , one of which is Retired Services that the Council provide as a group , now the leader of the Council wants to erm , get public views on how we look at these services , so , and that 's , that 's individuals and groups and one of the things that you might like to think about and I 'm that we as a local government unit who are servicing this review can help you with , is to consider how you might want to fee in for that review , erm and , and consider this , that the re-services for retired people , that the Council provides that you use and basically whether you use that , or service , we want to hear that , the Council would need to know that cos were gon na be making decisions about whether or not they should continue in this front line review erm , and erm , you know , or what things you would , what , what are your questions on about those services , what other things you would like to see provided , things like that and I thing this group could quite easily make a collective representation , a collective submission to that process then you could do it as individual 's as well , so that , that exercise it , it should be over by the eleventh of October it starts on the sixth of September . |
| 13 | Do pay attention to the note at the bottom of page 38 in the manual , which suggests that you ensure that the yarn is not caught round any of the sinker hooks when you take the yarn and wrap it around the needle in E position next to the knitting . |
| 14 | she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship . |
| 15 | It only works if you realise that your own extension number is going to be vacant at the time , if somebody 's using it then it wo n't work , alright , so if you try and transfer a call , then you must make sure that the extension number you 're accessing is free . |
| 16 | The problem I think comes when you go when you become insolvent , you know , and I think that 's and so therefore unless we 're going to come up with some system where we do insure our pensions as we do our home , then you , you , you 're still back to the basic contract between a company and an individual . |
| 17 | The crunch comes when you realise that the money allotted to the school by the LEA is unlikely to finance all the very desirable objects you have in mind . |