Example sentences of "[adv] [is] [conj] it [verb] " in BNC.
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| 1 | And the net result of all of these things together is that it narrowed the cost value differentials between U K and overseas holidays . |
| 2 | The ICRF is such a worthy cause and what makes it particularly so is that it uses just 8p out of every £1 for administration , meaning 92p really goes on advancing the research , ’ she said . |
| 3 | A third reason for being able to open your dog 's mouth easily is if it swallows a bone , or a ball becomes stuck here . |
| 4 | The reason why the corporatist vision takes a different stance on the question of whose interests corporate managers ought to further is because it pursues to its logical conclusion the implication for the classical view of the company of the separation of ownership and control in the large public company . |
| 5 | The problem with modernity , Enlightenment man 's home is that it masks the reality of his hopelessness from him . |
| 6 | The difficulty with natural selection which Taylor raises repeatedly is that it explains evolution by chance . |
| 7 | What we should expect though is that it comes back down to around the three point five mark for the year . |
| 8 | But worse is that it comes at the very moment Davies and Jeff Young , the WRU technical director , and forward-looking others have put into place a representative structure designed to facilitate the flow of full international candidates . |
| 9 | For some strange optical reason this makes it look bigger than it really is and it has been argued that this illusion would have the effect of making an attacking lion misjudge its leap , striking short of the true position of the prey . |
| 10 | she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship . |
| 11 | True , the black cows , apparently of no fixed abode , that used to saunter along the streets and back lanes , foraging and friendly , have gone , and Edmund MacKenzie has moved his shop to new premises , but otherwise Plockton today is as it has always been within my memory , and is best appreciated in the evenings when the day trippers have departed . |
| 12 | Its relevance here is that it defines general insurance business ( and divides it into seventeen classes ) and long-term insurance business ( divided into seven classes ) . |
| 13 | Gandhi 's implicit suggestion here is that it had yet to support non-violence for , as he says , bishops still felt able to support slaughter in the name of Christianity . |
| 14 | Our argument here is that it does not . |
| 15 | The reason why this amendment in my view is one that can take us forward is that it places responsibility now for clearing up the mess clearly where it belongs and that 's with the Labour group . |