Example sentences of "[adv] [prep] [Wh det] it [vb -s] " in BNC.
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| 1 | Instead of learning more about how people function in a world whose intellectual demands are growing , the US has all but outlawed the data , encouraged to do so by what it encounters in the national press . |
| 2 | It is more sensible , just as Thatcher said in Dublin at the end of April , to start by explaining clearly what European political union does not mean rather than waffling puffily about what it does . |
| 3 | The government still believes the enabling authority is the model of the future — a move away from what it sees as the tired , sterile and unresponsive provider-centred , municipal socialism of the past . |
| 4 | But no quarrel in England is ever about what it seems to be about . |
| 5 | And also possibly with what it puts as a co Was it expect You know have a read of the code |
| 6 | It is obviously not proper for me to comment further on what it concludes , but it is satisfied with our preliminary conclusions . |
| 7 | The voters , so far as you can judge from Greek opinion polls , would like to choose an economically responsible government in the coming election , and may even be willing to react responsibly to what it asks of them . |
| 8 | It is fascinating stuff , both for what it says and what it leaves unsaid . |
| 9 | In working towards the growth of a total quality culture it seeks to impact on all aspects of Scottish life , encompassing corporate responsibility and individual quality awareness both of which it believes are fundamental to long-term Scottish success . |
| 10 | This early stage in the history of mankind appears in The Origin as characterized mainly by what it does not have . |
| 11 | They were , are paid at a certain percentage of their incurred costs well below what it has actually cost them , until they demonstrate an achievement at a particular milestone and then the percentage is increased and er . |
| 12 | Westminster faces tough state of play A significant contributor to the Government purse , sport is looking hard at what it gets in return . |
| 13 | Instead of which it seems to be going on and on and I 'm finding myself going round playing at stupid amateur detectives . |
| 14 | she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship . |
| 15 | The approach to needs assessment used in the former RSG has been described as ‘ a brilliant device provided one does not inquire too closely into what it means ’ ( Foster et al . |
| 16 | In response to defence cutbacks , British Aerospace is stepping up its programme of cost containment , and is trying to align output more closely with what it sees as ‘ key ’ market needs . |
| 17 | And our Lord in the words that we 've read gives a very solemn answer to that question in the , in those words that we read a few moments ago and his immediate answer to the question you know are there few that be saved , was to say many , this was in the following verse , many shall not be able to be saved , now does that mean that only a few will be saved , that there 's only a few people who are gon na be in heaven that Jesus Christ came and died on the cross for about a handful of people , a small percentage does that what it , is that what it means , well lets look and see what the bible has to say , in Matthew chapter seven in verse thirteen and verse fourteen , this is what Jesus says enter by the narrow gate for the gate is wide and the way is broad that leads to destruction and many of those who enter by it , for the gate is small and the way is narrow that leads to life , but few of those who find it any way in the same book , in , in Matthew in , in , in chapter twenty two and in , in , in verse fourteen , listen again to what it says there Jesus is speaking he says for many a called , but few are chosen |
| 18 | We can rely neither on what it says about the state of the economy nor on the little that it reveals about the state of the public finances . |