Example sentences of "[noun] of christ [prep] the " in BNC.

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1 The renewed mind is nothing less than the mind of Christ in the believer , a mind so under his authority that its presuppositions are entirely influenced and informed by the truth of God .
2 In this , the statement by the Anglican-Roman Catholic International Commission ( ARCIC ) II , ‘ Salvation and the Church ’ , is a major breakthrough because theologians from the Roman Catholic and Anglican Communions were able to state together the ‘ once-for-all ’ offering of Christ on the cross , and that we are not saved by good works but for good works .
3 Of particular offence to many Protestants was the widespread popular belief in the power of the Catholic priesthood to intercede with God , to exorcise the devil at baptism , and to transform the elements of bread and wine into the body and blood of Christ during the mass .
4 We must remember that in 1600 , when Galileo was at Padua , the Inquisition had burned Giordano Bruno to death for daring to say that he did not believe in transubstantiation of bread into body and wine into the blood of Christ at the Eucharist .
5 The acquisition of the sacred relic of the blood of Christ by the important monastery of Reichenau ( on Lake Constance ) in the 920s , its veneration there , and Otto I 's associating himself with that veneration , is an example of this religious feeling .
6 A pink marble carved figure of Christ on the column , attributed to the Master of Rimini , is expected to make £70–90,000 ( $130–160,000 ) and four bronze figures of the Apostles by Alessandro Vittoria bear the estimate of £30–40,000 ( $55–73,000 ) .
7 To this cross a figure of Christ in the Oslo Museum probably belongs .
8 They passed a grey stone workshop selling agricultural machines , a small garage with two petrol pumps , and a war memorial surmounted by a statue of Christ on the cross .
9 In the 840s , for instance , Charles the Bald elicited two treatises on the real presence of Christ in the eucharist , one ( a reissue of an earlier work ) from Paschasius Radbertus , abbot of Corbie , which stressed transubstantiation and the corporeal presence ; the other from Ratramnus , a monk of Corbie , with a very different emphasis .
10 While continuing to believe in the real presence of Christ in the bread and wine at communion , Luther rejected transubstantiation for a position which has been labelled consubstantiation .
11 Zwingli departed still further from the orthodox Catholic position ; although he believed in Christ 's spiritual presence among the faithful at communion , he totally rejected the idea of any physical presence of Christ in the bread and wine .
12 The Council fathers decisively rejected Protestant doctrines on central issues such as justification , the presence of Christ in the Eucharist and sacramental efficacy , and promulgated a series of decrees on purgatory , the veneration of relics , images and saints , and indulgences — almost , it seems , as an act of defiance to the reformers who had denied them .
13 At Calvary is found full cleansing for ever through faith alone in the finished work of Christ on the cross .
14 Paul , in presenting the gospel to Jews during his missionary journeys , equated his message about the identity and saving work of Christ with the Kingdom ( Acts 19:8 ; 20:25 ; 28:23 ; 28:31 ) .
15 When the Christian Brethren movement and the Catholic Apostolic Church emerged in Britain in the 1830s and the Millerites in New England waited for the return of Christ in the 1840s , adventism had already taken firm root in evangelicalism ( where it has remained ever since ) .
16 Thus Matins at daybreak remembers the betrayal of Christ in the garden of Gethsemane ; Prime is connected with the trial before Pilate and false accusation ; Tierce with the crowning with thorns and condemnation to death ; Sext ( midday ) with the Crucifixion ; None ( 3 p.m. ) with Christ 's death ; Evensong with the deposition ; and Compline with the entombment .
17 This association of the humanity of Christ with the purifying goals of the practical chemist underlines the artificiality of retrospective analyses that seek to place magic , science , and religion into separate compartments .
18 The re-discovery of the Bible , following many centuries of neglect , was the means of bringing the light of the Gospel of Christ into the darkness of England .
19 Bonaventura articulated the theology of the Franciscans , inspired by the imitation of Christ in the life of poverty and love of their founder .
20 This prayerful reminder of Christ as the sustainer of men in society is concluded as the Host is elevated .
21 Thus Hilton says : But he is aware of the extremely close if not absolutely inseparable connection between the two modes of knowing , for : This shadow is cast by the body of Christ through the light of God .
22 The breaking of the Host , the round wafer of bread signifying the body of Christ at the end of the canon of the Mass after the consecration , pointed to the continual enactment of the Passion linking Christ 's body broken by the actions of sin at the Crucifixion with the divided community ; but simultaneously revealing the means by which the divisions are healed since , precisely because of its breaking , the Host is the shared bread of life .
23 While Pius XII 's encyclical Mystici Corporis brought back the concept of the Church as the body of Christ to the centre of Catholic teaching , it most remarkably avoided the slightest reference in this to the relationship between the Eucharistic body and the ecclesial body , and omitted the slightest notice of the basic Pauline text for that relationship , 1 Corinthians 10.17 .
24 They recognize also that we are together the body of Christ in the world , I hear them saying so now .
25 But I repeat if we are united in a common baptism united together as the body of Christ in the world the primary union in Christ is acknowledged .
26 Two weeks ago , the rector was talking about the unity of the body of Christ in the church ; as he spoke , he drew attention to a review of a new book by the Regius professor of theology at Oxford .
27 It takes a moment to realise that it is not some pagan idol , but a head of Christ on the cross , that the spikes represent the crown of thorns and that in the wreckage of the ancient trunk a face has been carved .
28 The peculiar nature of this journey , that the willed progress is experienced as a divine gift , is a consequence of this theology : In chapter twenty-four Hilton uses the repetitions and cadences of rhetoric to convey this recognition of the activities of a God whose powers are conceived in Trinitarian terms of creating giving and responding in love at the heart of the self : At this point Hilton widens the scope of the metaphor of the journey to Jerusalem — the knowledge of Christ in the soul — by warning that the way from the light of the world to the light of heaven leads through darkness which he describes as " a tymeful space bitwix two daies " ( 24.89v. – 234 ) .
29 They should start with the mystery of the Church , its self-understanding as the sacrament of Christ in the world ; this would lead to a consideration of ‘ roles ’ in the Church-bishop , priest , layperson , religious , etc .
30 A pastor , he said , is the deputy of Christ for the reducing of man to the obedience of God .
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