Example sentences of "with god " in BNC.

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1 There are also outstanding bits of Indian stone monuments , with gods and goddesses sensuously entwined in spiritual embrace ; they start with the Gandhara grey schist carvings of the third/fourth century .
2 In July 1927 the Criterion published ‘ Land 's End ’ by Archibald MacLeish , a poem celebrating the sea and an ‘ ancient people ’ who had lived by it with gods ‘ carved with the muzzles of jackals ’ .
3 If we look at , for example , Graeco-Roman mythology , we discover that the constellations in the night sky can be directly equated with gods , goddesses , heroes and other mythological notables .
4 By day for twelve hours he sailed across the sky with gods in his boat , piloted by his vizier Thoth , the moon , and accompanies by his daughter , Maat , the symbol of his world order .
5 When precious things like the great silver cauldron embossed with gods , goddesses and cult scenes from Gundestrup in north Jutland , are recovered by peat-diggers in bogs ( fig. 30 ) , the votive hypothesis might seem more plausible .
6 With Gods to sit the highest ; am now constrained
7 There is rather a lot of evidence that what laymen especially valued was the propitiatory function with God of beautiful worship , with splendid chants , vestments woven by the most skilful women , and lavish expenditure of gold on the book covers seen in church and on the altar crosses .
8 You know sometimes the way forward is backward , there are no short cuts with god , if he 's leading along a certain path and were disobedient , there 's no way we can opt out of it and join the trail further along , he does n't allow it , its back to where we left it , that 's were we 've got ta get back to , we ca n't skip an experience , we ca n't miss any thing out , we 've got to go back to where we start , where we were when we left the trail and Naomi has to do just that to go back to Bethlehem , that 's the way forward for her , and you see because we all , we always find this if we are really children of god , then we can never ever be satisfied away from the will of god , there 's nothing else that meets our need , its god will or nothing , you know , when we know frustration in our lives , when we know sort of the , these annoyances and , and , and , and er sense of frustration there , its not because god is leaving us that way its invariably cos we have actually gone out of gods will because he 's will is not frustrated , its satisfying , can I just , it will only really be headings this morning , just leave us with three brief headings in this little incident that we 'll read or we , we wo n't read the whole passage but its , er in the remainder of the , or more or less the whole of the remainder of the first chapter tha that the cost was involved and then the choices that were made and then the commitment , the cost that was involved Naomi had to pay something , you see before she could return to Naomi she had to con , before Naomi sorry could return er to , to Bethlehem , she had to acknowledge she 'd done wrong , she had failed , she had sinned , she had to acknowledge she had made a mistake now in fairness to Naomi she did it and she excepted her responsibility , she did n't try and shift the blame on
9 The whole people were theoretically ‘ a kingdom of priests ’ by virtue of their privileged relationship with God .
10 It has no outside to it ( hence Dostoevsky 's ready acceptance of Christ the complete man and his difficulties with God ) .
11 He conjured before their minds a poetic word-picture of St Aidan coming from Iona in Scotland and settling there with his band of monks to pray and to spread Christianity among the heathen English ; and spoke of St Cuthbert to whom on that spot the people went to seek help and comfort and guidance , until he fled across the sands and sea to be alone with God on his island — so carry the lesson back , to a county black with people and with coal , carry back the need for quiet , and separation from whirl , and silence ; and so heaven will be nearer .
12 The Church , at being one with God .
13 I reckon he died cos he wanted to go back to his home in Heaven and be with God .
14 You see , it was n't his real home here — his real home was up in Heaven with God and the angels .
15 He writes about it in unforgettably dramatic terms and with the sublime egoism ( to use the word purely , with no pejorative sense ) of a man alone with God .
16 There is the tremendous narrative verve ; there are the flights of true sublimity side by side with the knockabout of comedy and debate ; there is , above all , the sense which informs nearly all his religious writing , that a human being 's relationship with God is the great Romance of life .
17 It had been latent in Lewis ever since his encounter with God in Magdalen in the summer of 1929 .
18 These very different characters were both ‘ at risk ’ in different ways because of the society they and we live in and their vulnerability in different areas : However , both are less ‘ at risk ’ than many because they are growing up loved and taught , ie given information rather than left ignorant and because there is some explanation of faith — relationship with God .
19 It has to bring everybody to know God , and to give everybody the chance of the everlasting happiness with God that we call heaven .
20 I believe that our relationship with God is the most important thing in the world …
21 The infinite pretences to inspiration , and immediate communion with God . ’
22 Instead , he wholeheartedly takes them over : they show up materialism as an inadequate position and leave the way open for his spiritual immaterialism , with God at its centre .
23 First was , no doubt , the over-spiritualizing of life with its assumption that the natural order was of trivial importance to our spiritual relationship with God .
24 It is ‘ space to be ’ , when you gather up everything that crosses the threshold of your life and where it is interpreted in the light of your walk with God .
25 So prayer as talking and listening needs to be an important element in our daily walk with God .
26 First , we will see prayer as a natural way of talking with God .
27 In his life , death and resurrection we are made right with God .
28 That is why within the Evangelical tradition there is the emphasis on the believer being simul justus et peccator , simultaneously made right with God but still sinful .
29 Second , encounter with God never takes place in a vacuum .
30 Yet that is where we begin with God : his providential care for each of us and his provision for each of our lives .
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