Example sentences of "[prep] it by [verb] " in BNC.

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1 As far as I understand from the gossip there 's nothing 'll come out of it by goin' to the polis ; it 's got to come from Parliament .
2 ( 2 ) A person can not steal land , or things forming part of land and severed from it by him or by his directions , except in the following cases , that is to say — ( a ) when he is a trustee or personal representative , or is authorised by power of attorney , or as liquidator of a company , or otherwise , to sell or dispose of land belonging to another , and he appropriates the land or anything forming part of it by dealing with it in breach of the confidence reposed in him ; or ( b ) when he is not in possession of the land and appropriates anything forming part of the land by severing it or causing it to be severed , or after it has been severed ; or ( c ) when , being in possession of the land under a tenancy , he appropriates the whole or part of any fixture or structure let to be used with the land .
3 ( a ) when he is a trustee or personal representative , or is authorised by power of attorney , or as a liquidator of a company , or otherwise , to sell or dispose of land belonging to another , and he appropriates the land or anything forming part of it by dealing with it in breach of the confidence reposed in him ; or
4 The all-powerful ICC even made a balls up of it by refusing to clear the tourists when asked to do so .
5 But he was n't going to get out of it by trying to put her in the wrong .
6 ‘ Time is precious , and I do n't intend to waste any more of it by listening to your nonsense ! ’
7 If you find yourself in this difficulty , first try to get out of it by using only compatible drives .
8 controls those authorised persons who are members of it by requiring them to comply with the rules of the organisation .
9 Paisley had based his assertion about the danger to himself on a warning from inside the security forces and this fact meant that he could not establish the credibility of it by revealing the source of his information .
10 I managed to avoid a lot of it by having some tasks of my own .
11 It would even be possible for people to watch a political or parliamentary debate at home on television , and then register their vote or opinion at the end of it by pressing a button or making a free phone-call .
12 After I 'd explained the problems , Mazzin tried to wriggle out of it by going on about blindfolds .
13 So , so the people that are not making any money out of it by doing it are selling it to them very cheap so it is their own fault !
14 She tried to get out of it by standing up and stretching as if the conversation was threatening to bore her stiff .
15 Stewart could argue that it was little more than a playful cuff and Christophi certainly made a real meal of it by falling dramatically to the ground clutching his face .
16 ‘ Clearly they hate each other 's company and they deal with it by looking away from each other .
17 The facts are that if you propose an idea , four times out of ten someone will take issue with it by pointing out snags and difficulties ( see Difficulty stating on page 52 ) .
18 Gilligan repeats this problem when she parcels up the unconscious and sexuality in a bundle with carer-infant relations , and deals with it by labelling it ‘ Chodorow ’ .
19 She had managed to cope with it by listening to the radio , playing tapes , even turning on breakfast television until its unremitting triviality had threatened to drive her even madder than she had felt herself going already .
20 Jesus had had many interviews with people , we 've looked at some of them over these past few weeks , the time when he met with Nicademus , the religious leader , the time he went out of his way to meet with a woman of Semaria in her dyer need , the other occasion that we looked at er a week or so back when he called Anzakias from that tree of which he was hiding , last week his judge , pilot , but of all those interviews and as many others that we have n't looked at this surely must be one of the strangest as Jesus himself is in the process of dying and as he is dying he is confronted with another person who has a need , but Jesus your need is as greatest as any body elses , your pain , your suffering , your physical suffering was every bit of great as those around you , why be bothered with others is n't that so often our story , when we are in need we can forget all about other people , it does n't matter there need , its poor me , what about me , what about my need , what about my requirements , what about my suffering , but we see here how Jesus apart from any thing else deals with his own suffering , he deals with it by ministering to the needs of other people , and this surely then must be one of the most strange and one of the most interviews that our lord ever had when he was here on earth , with this dying thief , but he was more than a thief he was a er , he was a re a rebel , he was a terrorist or a freedom fighter depending on which way you wanted to look at it and he was dying for his crimes and he was n't alone because there there was this man we 've been talking about , there was Jesus and there was another one , another criminal on the other side and we find that this is all in keeping with what god had promised , all there in , in line with his prophecy way back in Iziah chapter fifty three , it tells us that he was numbered with the transgressors , that he died with sinful men with , with law breakers and here it is its happening right in front of the , the very eyes of the Jewish leaders and the jewish authorities our lords intention in coming into the world was to save men and women , to seek out and to save sinners , remember thirty odd years previous to this event the word had come , for Mary his mother , to Joseph , we will call his name Jesus because he will save his people from their sins and later on writing to Timothy the apostle Paul in the first chapter of the first book in verse fifteen he says it is a trust worthy statement deserving full acceptance that Christ Jesus came into the world to save sinners , this was his purpose , this was his reason for coming into the world , not to be a good man , not to be a , a great leader , not to give us some model that we can , you know , that we can plan our life out and try and live up to his standards , he says I 've come to give my life as a ransom , I have come to save and to seek that which was lost and here in this incident as he himself is dying and is in physical pain and torment he is carrying out this very work , of seeking out and saving of those who will turn to him , those who will put their trust in him , he is saving the lost , and we see in a wonderful how great the compassion of Jesus was and is , in reaching out and rescuing those who are lost , here we see our lord suffering the most terrible agony and yet in the midst of his own sorrow and pain and , and torment he thinks of this dying thief and extends his grace and mercy to him .
21 But we see here how Jesus , apart from anything else , deals with his own suffering , he deals with it by ministering to the needs of other people .
22 Security is an overall office function , and the Computing Sub-Group , in its earlier discussions on security , has preferred to deal with it by ensuring that offices are kept as secure as possible , rather than by guarding individual pieces of hardware .
23 She may regret this change , but colludes with it by making and selling ethnic jewellery of her own .
24 I guess we dealt with it by changing the traditional union structures .
25 People might 've messed around with it by putting this overhead profit to risk , they might 've put a negative er element in there , er they might 've put a high-cost element in there , they might put nought in there , so it 's very difficult to recognise that , that bill rates er from the labour , or the labour from the bill rate , there is n't a standard relationship , nowhere near .
26 in fact erm we only managed to get away with it by having the one
27 This is a general facility we might like to write in which we would allow us to work like that on any job there is n't for some reason a job , a good reason why a kick-in procedure ca n't be followed , that we deal with it by having em , in the master job file which states that , states the deliberate erm , position rather than an accident .
28 of course some companies do this and one or two manage to benefit from it by sending out a different type ) f product from their range each year .
29 If you deviate from it , and it 's terribly easy to deviate from it by rejecting certain thoughts , oh that 's silly , that 's not relevant , that 's too obvious , that 's objectionable , erm , that 's too Freudian , you know , if you say that kind of thing to yourself you get nowhere .
30 It seems too that analogizing is so deeply involved not only in thinking but in perception that there is no hope of escaping from it by isolating pure observations from which induction can start .
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