Example sentences of "[conj] [noun prp] [verb] of " in BNC.

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1 The basic functionality of Adam & Eve consists of :
2 An Honours " School " of English will at least start its candidates on a path which , if followed to the end , leads to such knowledge of English Literature as Bentley or Jebb possessed of Greek .
3 Afterwards this incident and the flowers growing in the river were all that Victoria remembered of that summer .
4 Even ITN has had to turn to CNN for some footage of the Gulf , but that does n't cause Phillis any problems : ‘ I 'm a great admirer — Turner 's done a marvellous job , ’ adding that while the US network has received plaudits for its Gulf coverage , it is merely returning the coverage that ITN provided of the Conservative leadership contest .
5 The ape that Alison makes of Absolon , the excluded potential lover ( 3389 ) , re-emerges as John the clerk after Alayn has jumped into bed with Malyne ( 4202 ) , while throughout the night the miller , with his skull " " piled as an ape " " ( 3935 ) is left in the same position .
6 Several areas that CPRW considers of ‘ extreme environmental sensitivity ’ are currently being offered to oil companies by the DTI ( see map ) .
7 Little did he know then , but he had thrown away probably the last good chance that Germany had of winning the war .
8 Another airborne bid for peace that Churchill disapproved of , likewise doomed to failure .
9 Jay realised she was flattered at being asked , realised that Lucy thought of her as somehow daringly on the wrong and the right side of the track all at the same time .
10 When Cassio has been attacked by Iago , apparently murdered , Othello lauds his master 's example : The murder scene , with its marvellously wrought language , a ceremony that Othello thinks of as a sacrifice , is the most deluded , most fictitious scene in Shakespeare — not a word in it that Othello says is true .
11 In addition there is no indication in the Ecclesiastical History that Bede thought of Eadwine 's successors as failing to maintain Eadwine 's overlordship of all the Britons .
12 The advantage that Paisley enjoyed of being master of his own house has already been mentioned .
13 You take the kind of view that Freud took of sex , namely that sex is , to quote his term , polymorphously perverse , that sex is n't just a simple question of a regular male er doing it with a regular female .
14 Considering the discussion of religion in The Future of an Illusion and elsewhere , especially in Civilization and Its Discontents , it is clear that Freud thought of religion as being in need of explanation because it was irrational and did not further the happiness of mankind .
15 The notion that Freud has of the sexual instincts is not primarily about reproduction , however , but the generalized capacity of the human organism to find erotic satisfaction from any part of the body being caressed or stimulated , quite apart from the act of reproduction .
16 The Forum Gallery has gathered a group of paintings , drawings and pastels by Walkowitz , on view until 17 October and if you hurry you can catch a show of drawings that Walkowitz did of the dancer Isadora Duncan until 9 October at Zabriskie .
17 He relished hearing the stories that Orton told of masturbatory sessions in public lavatories , of men he had picked up in the street , of having sex in shop doorways , of the sizes of his acquaintances ' organs and of his experiences with venereal disease .
18 The Urvills ' own history , too , made her feel like something unimportant on the family tree , for all that Fergus talked of responsibility and duty and one 's debt to the next generation .
19 Neither Salinger nor Ross knew of my role in Cyprus as a DIA agent , and I certainly did n't tell them .
20 There was only one way that Lissa knew of to keep the demons of misery and desolation at bay .
21 All the stages that Weiser finds of ‘ advance in personal knowledge ’ , a ‘ basic transition ’ here , a ‘ discovery ’ there , one which ‘ begins to dissolve ’ the speaker 's ‘ coherent identity ’ ( a development which the sceptic may see as a rationale for the failure of an analytical method ) — stages of awareness that lead to a final collapse : all this seems to me fictitious , revealing the critic 's categories rather than the poet 's .
22 It di we do n't get all the details in the story that Jesus tells of here , but it 's quite certain that it was n't just a case of wandering along a nice path until he found the sheep and then bringing it home .
23 yeah , well let me just read you two or three verses from Exodus , chapter forty , this is what it says then the cloud covered the tent of meeting and the glory of the Lord filled the tabernacle and Moses was not able to enter the tent of meeting because the cloud had settled on it and the glory of the Lord filled the tabernacle and throughout all their journeys whenever the cloud was taken up from over the tabernacle the sons of Israel would set out , but if the cloud was not taken up then they did not set out until the day that it was taken up , for throughout all their journeys the cloud of the Lord was on the tabernacle by day and there was fire in it by night , in the sight of all the house in Israel and if you were to turn over to kings you 've got a , you 've got a similar thing there with the dedication of the temple and as Be Ben was saying the power really it 's the it 's the presence of God , the shine , the glory , that cloud of , and so what , what , what catches the Lord Jesus up is really the glory of God here he is , the , the riseness , the glorified Christ being called up into heaven in the , in the glory , what he 's been glorified , so he withdraws his physical , physical presence from one place here on earth to present there on the throne and yet by the holy spirit to be every where now Jesus then , he did n't cease to be truly man at either his resurrection or at his ascension , he stays man , God , the God man all the way through and it 's still true today he is the God man today and that 's important for you and me , think of the very worse experience that you have ever had in your life , think of the very worse experience that could happen to you , with the exception of you know that of , of say total failure of some awful sin , the worse thing , maybe a loss of someone dear to you , someone very close to you , er , er , a bereavement , the most awful experience you have had well he has gone through , he has known that experience , he has , has tempted in all points like as we are he knows our frame , he remembers were dust and he has been there and it is a man who has experienced those same experiences that you and I experience day by day , year after year , it is a man who has gone that , who has walked that path , who is in heaven interceding and praying for us , we 'll stop there cos time has gone erm we 'll stop there , we wo n't go on otherwise I 'll get into trouble During this past month some of the questions in the New Testament , the first one we looked at you remember was that question that Jesus asked of his disciples , do you believe that I am able to do this , then we looked at a question which the disciples asked of Jesus , why could we not cast it out last week we looked at another question , are only a few people going to be saved and this morning I 'd like us it 's the final one of these questions not that there are n't other questions in the New Testament and scores , scores of others but were just looking at four er throughout this month , I 'd like us to look this morning for one at , for a few minutes , at one that Jesus asked of a man who confronted him , I 'd like to read a few verses from Luke chapter eighteen , Luke chapter eighteen I 'm gon na read from verse thirty five , it 's the well known account of blind Bartimaeus , Luke chapter eighteen and verse thirty five and he came about that as Jesus was approaching Jericho a certain blind man was sitting by the road begging , now hearing a multitude going by he began to inquire
24 yeah , well let me just read you two or three verses from Exodus , chapter forty , this is what it says then the cloud covered the tent of meeting and the glory of the Lord filled the tabernacle and Moses was not able to enter the tent of meeting because the cloud had settled on it and the glory of the Lord filled the tabernacle and throughout all their journeys whenever the cloud was taken up from over the tabernacle the sons of Israel would set out , but if the cloud was not taken up then they did not set out until the day that it was taken up , for throughout all their journeys the cloud of the Lord was on the tabernacle by day and there was fire in it by night , in the sight of all the house in Israel and if you were to turn over to kings you 've got a , you 've got a similar thing there with the dedication of the temple and as Be Ben was saying the power really it 's the it 's the presence of God , the shine , the glory , that cloud of , and so what , what , what catches the Lord Jesus up is really the glory of God here he is , the , the riseness , the glorified Christ being called up into heaven in the , in the glory , what he 's been glorified , so he withdraws his physical , physical presence from one place here on earth to present there on the throne and yet by the holy spirit to be every where now Jesus then , he did n't cease to be truly man at either his resurrection or at his ascension , he stays man , God , the God man all the way through and it 's still true today he is the God man today and that 's important for you and me , think of the very worse experience that you have ever had in your life , think of the very worse experience that could happen to you , with the exception of you know that of , of say total failure of some awful sin , the worse thing , maybe a loss of someone dear to you , someone very close to you , er , er , a bereavement , the most awful experience you have had well he has gone through , he has known that experience , he has , has tempted in all points like as we are he knows our frame , he remembers were dust and he has been there and it is a man who has experienced those same experiences that you and I experience day by day , year after year , it is a man who has gone that , who has walked that path , who is in heaven interceding and praying for us , we 'll stop there cos time has gone erm we 'll stop there , we wo n't go on otherwise I 'll get into trouble During this past month some of the questions in the New Testament , the first one we looked at you remember was that question that Jesus asked of his disciples , do you believe that I am able to do this , then we looked at a question which the disciples asked of Jesus , why could we not cast it out last week we looked at another question , are only a few people going to be saved and this morning I 'd like us it 's the final one of these questions not that there are n't other questions in the New Testament and scores , scores of others but were just looking at four er throughout this month , I 'd like us to look this morning for one at , for a few minutes , at one that Jesus asked of a man who confronted him , I 'd like to read a few verses from Luke chapter eighteen , Luke chapter eighteen I 'm gon na read from verse thirty five , it 's the well known account of blind Bartimaeus , Luke chapter eighteen and verse thirty five and he came about that as Jesus was approaching Jericho a certain blind man was sitting by the road begging , now hearing a multitude going by he began to inquire
25 Two other requirements that Beccaria makes of punishments for them to be effective are that they should be prompt and certain .
26 And that is something that God gives of himself .
27 ( Although it was as long ago as 1884 that Marx wrote of the shift from worker as producer to worker as consumer , the degree of expendability of goods and their constant replacement by better and newer models has markedly increased during the latter half of this century . )
28 It is certainly true that Marx speaks of single practices as central to societies ( as in the passage quoted earlier ) and Althusser may well believe that as far as exegesis is concerned no more need be said .
29 When you are interrupted in contemplative devotion , says Hilton , do n't be angry and depressed but This is the mode by which man following a mixed life realises in himself the creative love of God — the fire of love that Rolle talked of as consuming all that is dark .
30 Political and military impotence is one of the prices that Lebanon exacts of all who enter her frontiers .
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