Example sentences of "of the [noun sg] [prep] women [prep] " in BNC.

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1 Amongst those concerns , the issue of the portrayal of women in the media features prominently .
2 A sign of the over-exposure of women in this area is the low status of family and marriage sociology : as a radical young female sociologist asked the feminist-sociologist Alice Rossi in a moment of unguarded chauvinism : ‘ how did you manage to get stuck in a low status field like marriage and the family ? ’
3 In some ways Traces of the Figure redresses this balance and demonstrates the strength of the contribution of women like Chadwick , de Monchaux , Garrard , Galloway and Wilding to British sculpture of the late 20th century .
4 ‘ We may thus think of the subordination of women as the result of three different kinds of victimisation. 1 .
5 Specific topics being addressed are those which have been suggested as a possible legacy of the dispute , such as irreconcilable bitterness between former working and former striking miners and their families in a ‘ split ’ community ; permanent disaffection from the police and from the institutions of legal and political authority as a whole as a result of experiences within striking communities ; and changing family relationships as a result of the mobilization of women during the dispute .
6 What they each gained separately was a greater individual confidence and capacity for self-determination as women , and each of them fed that confidence back into a variety of struggles to change the position of women , and in the case of the majority of women in that particular group , to a struggle for some kind of socialism .
7 This Engels demonstrated brilliantly in his analysis of the position of women in capitalist society .
8 Some theories of the position of women in society
9 Indeed , this chapter may also itself be seen as the result of feminist activity within sociology , in that analyses of the position of women in society are no longer confined to chapters on the family .
10 In this introductory chapter I therefore want to connect the two themes of the sociological neglect of housework , and the wider issue of the bias against women in sociology as a whole .
11 They also show that , for the United States , the dependency ratio actually peaked in 1960 and is now decreasing because of the return of women to the workforce .
12 In fact , in these cases the division of labour seems to be the product of the exploitation of women by men , rather than its cause .
13 The fragments that remain take the form of the ceremony of the Churching of Women after childbirth , that is , that after forty days of confinement , the woman goes to church for a ritual to mark her return to the community .
14 But it is right to notice and celebrate the many positive experiences we already have of the activity of women in the church .
15 Elsewhere in this issue , Isabel Wolff reports on the inspiring life of Rigoberta Menchu , a indefatigable defender of human rights of indigenous people in Central America ; Ian Williams describes his experience in Somalia while working there as a nurse during the worst of the 1992 famine ; and we publish an extract from The Princess , an anonymous account of the treatment of women in Saudi Arabia .
16 Arguments are put forward to show their importance to an understanding of the relationship of women to the home , and to suggest that they have had a significant influence on British architecture .
17 The reclaiming of the trade by the men was nevertheless to become a permanent reality , as an editorial in The Vote had correctly predicted.73 It is possible that if the war had not intervened , the men would in any case have been able to secure the prolonging of the ban on women beyond June 1916 .
18 A further result of the identification of women with unskilled workers was that they were ideal recruits when the de-skilling of a trade was already happening because of technological change .
19 The Archbishop of Canterbury , Dr Robert Runcie , told the synod it should receive the report in favour of the ordination of women with a ‘ steady nerve ’ .
20 If so , we hope this booklet will explain why the issue of the ordination of women to the priesthood is both important and urgent .
21 Men as well as women are now realizing that the issue of the ordination of women to the priesthood is a gospel issue .
22 THE Church of England Synod voted on November 11 in favour of the ordination of women to the priesthood .
23 I see that I ( who had written the statement in favour of the ordination of women to the priesthood which was circulated to all members of the Synod before the vote , l5 a statement to which Leonard may well in part have been responding ) wrote in the margin of my copy of his speech : ‘ Have microscopes . ’
24 In an article written in support of the ordination of women to the priesthood in the Episcopal Church in the United States , Richard Norris , whose scholarship I have just mentioned , argues that the tenets of patristic Christology are such that it can not be said that a baptized woman is differently related than is a man to Jesus as the Christ .
25 On May 17 , 1990 , the general synod of the Church of Ireland voted in favour of the ordination of women as priests and bishops .
26 For three years from 1977 I worked all hours , sacrificing my career and my free time , for the cause of the ordination of women in the British Anglican churches .
27 I move on , twenty years , into the mid-seventies , to a study of the participation of women in their local trade union organisations .
28 The question and practice of the admission of women to the ministerial priesthood in some provinces of the Anglican communion prevents reconciliation even where there is otherwise progress towards agreement in faith of the meaning of the eucharist and the ordained ministry . ’
29 The Catholic Church 's position , which is based on its experience of the constant tradition of faith since the time of the apostles , is that ‘ the Church , in fidelity to the example of the Lord , does not consider herself authorised to admit women to priestly ordination ’ ( Introduction , declaration on the question of the admission of women to the ministerial priesthood , CDF 15 October 1976 ) .
30 A series of extensions , starting with the Great Reform Act in 1832 through a series of extensions in Victorian times , the extension of the franchise to women after the First World War and then to all persons , first over 21 , later over 18 , have changed the picture and the nature of Parliament radically .
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