Example sentences of "what [pers pn] [verb] called " in BNC.

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1 Noise/horror undoes the self by confronting it with the other that dwells within it , the monstrous potential latent in us all , waiting to be catalysed by an extreme predicament ; what I 've called the new psychedelia undoes the self by letting it drift off and disappear into the otherwordly .
2 What I 've called the Maoist turn , the turn in , in programme , the turn in strategy which is lead by er Mao Tse-tung , and we have finally got erm to the stage in Chinese history where Mao Tse-tung 's role becomes crucially important .
3 What I 've called in my book , Essential Freud , the Second Psychoanalytic er Revolution .
4 And you can do it by taking one from t' other but more useful er , I would suggest , is to work out a planned performance or what I 've called a planned performance , er , this 'll be in your , in your notes as well , er which equals planned expenditure over planned er , income or allowance .
5 And so I think we can work out our , what I 've called here , efficiency and er , my efficiency is actual performance over planned performance .
6 and he reminded me of of i well , that 's what I 've called
7 This leads to what I have called the Central Theorem of the Extended Phenotype : An animal 's behaviour tends to maximise the survival of the genes ‘ for ’ that behaviour , whether or not those genes happen to be in the body of the particular animal performing it .
8 Yet there is much to be said for thinking of the general , the ‘ disinterested ’ , and what I have called the theoretical as one and the same .
9 Although I advocate what I have called a ‘ philosophical ’ approach to particular subjects , I believe that this must be attempted through the study of the subjects themselves .
10 Behind these come what I have called the gybing straps , since these are used during the carve gybe , and at the back of the board are the two high wind straps , which can only be used in Force 4 or above .
11 Taking the two dimensions together and applying them , as above , in a four-fold scheme , produces what I have called the ‘ bird-watcher ’ method , the laboratory observation , participant observation and the standardized interview .
12 The extreme form of participant observation — what I have called the ‘ complete participant ’ — is , in fact , typified by the spy , who is believed by members of the group to be a genuine member of that group and is not known to be an observer at all .
13 What I have called the ‘ linear impulse ’ seems to be found in widely distant parts of the world .
14 Sinclair , for example , is in no doubt that recent developments in what I have called token description require a radical revision of principles of descriptive procedure in general , and have profound implications for language pedagogy in particular :
15 Be that as it may , the intuitive reality of such structures is borne out also by the fact that generations of language teachers have recognized that they have a leading role to play in the initial stages of learning , because of what I have called their valency or combining power .
16 He argues — irrefutably , I believe , despite his oversimplification of Latin theology — that the early fathers ' understanding of God 's war with the Devil was obscured by rejigging the drama of what I have called the Great Battle into a legalistic rational framework .
17 At such moments she was the embodiment of what I have called ‘ the natural mind ’ .
18 Now , one can not have what I have called a ‘ would-be belief ’ that something is x unless there is at least the possibility of taking the thing to be x .
19 I think it was René Descartes who first formulated what I have called ‘ the heat-pain argument ’ .
20 The claim in this section that what I have called downwards opacity is a necessary feature of consciousness may seem open to the following reply : a person might claim that he was conscious , directly and permanently , of all aspects and details of his bodily functions : nerves , cells , blood vessels , etc. , and medical evidence might confirm what he said .
21 Of course , it could be argued that what I have called secondary danger clues correspond to the facts about child abuse discovered by a number of studies within the disease model .
22 They represent some aspects of what I have called the representation problem , and it is only through further investigation of that problem , and by becoming clearer about how the various kinds of norm could relate to our biological inheritance , that we can come to see much about what biological constraints there might be , beyond the obvious ones , on social and ethical arrangements .
23 This attack on the argument for what I have called the traditional Marxist account of the state begins by taking it on its own terms .
24 Such an approach is based on what I have called elsewhere ( Parton , 1985 ) a disease model of child abuse , but which may be more appropriately conceptualized as a public health model ( Giovannoni , 1982 ; Greenland , 1987 ) .
25 It is paralleled by a sharing of what I have called the bottom-up dreams of the businesses themselves .
26 But the exclusivity principle does not apply to all such applications : some are what I have called hybrid judicial review actions and such actions need not , but may , be brought under Ord. 53 .
27 Before I come to discuss the philosophical problems that are raised by this sort of account of self and autonomy , I want to look at what I have called its implicit politics ; and what I mean by this primarily is its possible consequences for the way in which women might think about their relationships to each other , and the way in which they might think about themselves .
28 The appeal of what I have called the ‘ humanist paradigm ’ lies , I think , in the way it can seem to conceptualise the need women have experienced for this greater degree of autonomy and control , for overcoming the fragmentation and contradictions in their lives , and for a capacity for self-definition .
29 Thus , working in terms of what I have called a ‘ golden thread ’ approach ( the golden thread being justification by faith ) he names the Epistle to James ( which appears to speak of justification by works ) an ‘ epistle of straw ’ .
30 It should be noted that what I have called a two-stage golden thread approach implies that human beings have some kind of control over what they will say is right .
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