Example sentences of "that [pers pn] looked [prep] " in BNC.

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1 How long ago was it that I looked on the world with such innocent eyes ?
2 My youngest daughter Ella will be two on Sunday — yet it seems like only yesterday that I looked at her pink , scrunched-up face for the first time and fell in love with her funny , quirky personality .
3 What really struck me was that I looked like a concentration camp prisoner .
4 He talks of my ‘ reticence and charm ’ and says that I looked like an ‘ office-worker ’ !
5 I 've lived on Skomer for six years now and before that I looked after a smaller seabird reserve on St Margaret 's Island .
6 that she looked for against sunset
7 Now another thing as I said that she looked at in terms of clusters was the centre line .
8 It was then that she looked into his eyes and went cold with shock .
9 But he did not feel that she looked upon their amorous exchanges as more than innocent dalliance .
10 I just told her that she looked like everyone else , although I 'm sure that was n't what she wanted to hear .
11 Charles had time to register that she looked like a dinky toilet-roll cover before his head caught up with him .
12 She put the hairbrush down and began to pull hideous faces in the glass , pulling the corners of her eyes down with her forefingers and squashing her nose up with her thumbs so that she looked like an insane pug dog .
13 Or was it simply that she looked like a large , mobile bag of laundry ?
14 You had the feeling , when you pictured her , that she looked like a boy more than a woman .
15 ‘ I would prefer that you looked at the model first . ’
16 about conjunctions that you looked at on Friday .
17 Peter Yeo was obviously delighted to do any service , however modest , for her and bustled her away , returning belatedly to ask McLeish if he would like a similar facility , which he accepted , obedient to the unwritten CID rule that you looked after your physical needs at any moment that opportunity offered , because you never knew when you were going to get stuck for hours without help .
18 Villains they might be , but they had a certain code of practice and the rule was that you looked after your own kind .
19 ‘ He said that you looked like a little ghost , and tried not to mention my name .
20 Notice how Paul uses open string ideas ( bars 6–7 ) in a way that is very similar to the phrases that we looked at last month .
21 This shows the technique behind the ringing open string scale fingerings that we looked at last month , but applied to a short musical piece .
22 In girls ' work , for example , we began to learn from our experiences and commit ourselves to ensuring that facilities were genuinely available also to Jewish young women — that we tackled anti-Semitism ; that young women with disabilities were not excluded , and that we looked at our oppressive attitudes to disability and the institutions in which these were enshrined .
23 Then you tell the story of the murder and the subsequent investigation , adroitly working in the fact that there was a red light shining at the vital time and place , using one of the ways of tricking your reader into " noticing and not noticing " this that we looked at in the previous chapter , and you also harp like mad on the impossibility of a person in a black dress or suit having been on hand at the moment the murder was committed .
24 Jesus had had many interviews with people , we 've looked at some of them over these past few weeks , the time when he met with Nicademus , the religious leader , the time he went out of his way to meet with a woman of Semaria in her dyer need , the other occasion that we looked at er a week or so back when he called Anzakias from that tree of which he was hiding , last week his judge , pilot , but of all those interviews and as many others that we have n't looked at this surely must be one of the strangest as Jesus himself is in the process of dying and as he is dying he is confronted with another person who has a need , but Jesus your need is as greatest as any body elses , your pain , your suffering , your physical suffering was every bit of great as those around you , why be bothered with others is n't that so often our story , when we are in need we can forget all about other people , it does n't matter there need , its poor me , what about me , what about my need , what about my requirements , what about my suffering , but we see here how Jesus apart from any thing else deals with his own suffering , he deals with it by ministering to the needs of other people , and this surely then must be one of the most strange and one of the most interviews that our lord ever had when he was here on earth , with this dying thief , but he was more than a thief he was a er , he was a re a rebel , he was a terrorist or a freedom fighter depending on which way you wanted to look at it and he was dying for his crimes and he was n't alone because there there was this man we 've been talking about , there was Jesus and there was another one , another criminal on the other side and we find that this is all in keeping with what god had promised , all there in , in line with his prophecy way back in Iziah chapter fifty three , it tells us that he was numbered with the transgressors , that he died with sinful men with , with law breakers and here it is its happening right in front of the , the very eyes of the Jewish leaders and the jewish authorities our lords intention in coming into the world was to save men and women , to seek out and to save sinners , remember thirty odd years previous to this event the word had come , for Mary his mother , to Joseph , we will call his name Jesus because he will save his people from their sins and later on writing to Timothy the apostle Paul in the first chapter of the first book in verse fifteen he says it is a trust worthy statement deserving full acceptance that Christ Jesus came into the world to save sinners , this was his purpose , this was his reason for coming into the world , not to be a good man , not to be a , a great leader , not to give us some model that we can , you know , that we can plan our life out and try and live up to his standards , he says I 've come to give my life as a ransom , I have come to save and to seek that which was lost and here in this incident as he himself is dying and is in physical pain and torment he is carrying out this very work , of seeking out and saving of those who will turn to him , those who will put their trust in him , he is saving the lost , and we see in a wonderful how great the compassion of Jesus was and is , in reaching out and rescuing those who are lost , here we see our lord suffering the most terrible agony and yet in the midst of his own sorrow and pain and , and torment he thinks of this dying thief and extends his grace and mercy to him .
25 We can see the similarities here between the scientific approach to organisations and its similarity to bureaucracy that we looked at in the previous chapter .
26 Braverman ( 1974 ) argues that scientific management and the work of individuals such as F. W. Taylor , that we looked at in an earlier chapter , encouraged the development of the control of the worker by management and that the transformation of work advocated by scientific management led to the de-skilling and to the degradation of the worker .
27 We sneer at the European Parliament , but it is time that we looked at Europe in other than a partisan way — ’ Ha ha , ha .
28 Well , having agreed with that , Freud then , faces a problem , because the problem he faces is , that in the previous book of his , that we looked at er , that he had published erm , what fourteen or so years earlier , Totem and Taboo where he had talked about the origin of religion .
29 I want to make a limited point at this juncture , I reserve the right to come back later on , and it 's become three points as a result of the discussion we 've already had , my view on the contribution of the of the greenbelt to the York issue is n't just the setting of the city , it 's the character of the city , and that would include the central city and the historic city , and the need to limit the physical expansion and size of the urban area because of the implications inside the historic city , and that would certainly apply to other cities with greenbelts that I 'm familiar with like York , like er Oxford , which the character suffers from expansion , possibly excessive , Norwich , that considered a greenbelt , and London , if you like that did n't get its greenbelt until we had the character rather drastically altered , so I think it is n't just the setting and how you see the city from the ring road , it 's actually what happens inside the core , the second point I want to make is really for clarification perhaps , er and it relates to the question of allocations between the built up area and the inner edge of the greenbelt , as I understand it all those allocations are already er included in the Ryedale local plan , and are already therefore included in the commitments that we looked at in Ryedale , I do n't think there is a further reserve of spare opportunities that might be used either before or after two thousand and six , that 's certainly my understanding and if anybody was was taking a different view I think that should be clear , and now I come to the one point that I was actually going to raise , erm I think it 's important that in this discussion of the relations between York city and Greater York , that we get a , early on , a clear view of what the requirements are in York , not just its capacity which we 've discussed so far , and a figure of three thousand three hundred seems to be a fairly common currency , but its requirements , and I want to address a particular question to the County Council , which is in my proof , so they 've had as it were four weeks notice of it .
30 Alright , now , whether there is a perverse supply response is , is an empirical question erm , and it 's generally observed that perverse supply response is about as common as a that we looked at in demand analysis .
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