Example sentences of "[pron] [vb base] n't look [prep] [adj] " in BNC.

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1 I do n't look at this end of the market very often , so it is a bit of an eye-opener for me regarding the amount of controls there are for changing the sound .
2 And I heard the girl saying well I do n't look for smart shoes now .
3 I do n't think Tessa , Tessa keeps going God I hope I do n't look like big Kath blessing if you did .
4 said God I hope I do n't look like big Kath and I was saying I think my dear it 'd be a blessing if you did you look like big Kath .
5 I mean probably , I have n't looked at that function , but it 's probably from minus infinity , up to as close as you like to minus three .
6 I hope you do n't look on this as a waste of training time .
7 You do n't look at all well .
8 I remember on one occasion I dashed out of the television studios to the bookshop in Norwich without a trace of make-up on and these kids fell off their bikes , saying ‘ Ugh , in real life you do n't look at all like you do on TV . ’ ’
9 " You do n't look at all how I expected . "
10 and yet when it , in er , when say comes round or I 'll go round you do n't look at all that much alike
11 The position therefore is you do n't look at residential care , erm , yes , over a period of time we could raise the requirements or the need levels that allow people access to residential care .
12 You do n't look like any antiques dealer I 've ever met . ’
13 You do n't look in any state to go anywhere , ’ said Grimma .
14 We do n't look at special circumstances . ’
15 ‘ What they do n't know is that we do n't look like that either . ’
16 What I can not do er is advise you on how I would score one sector against another in respect of that because again , er we have n't looked at that in sufficient detail .
17 We have n't looked at that have we , that one ?
18 we have n't looked at that , we have n't looked at that video yet have you ?
19 we have n't looked at that , we have n't looked at that video yet have you ?
20 We have n't looked at any of the repeat biopsies , no .
21 We have n't looked at any of this ( tax benefits , rights ) since Beveridge ’ .
22 Jesus had had many interviews with people , we 've looked at some of them over these past few weeks , the time when he met with Nicademus , the religious leader , the time he went out of his way to meet with a woman of Semaria in her dyer need , the other occasion that we looked at er a week or so back when he called Anzakias from that tree of which he was hiding , last week his judge , pilot , but of all those interviews and as many others that we have n't looked at this surely must be one of the strangest as Jesus himself is in the process of dying and as he is dying he is confronted with another person who has a need , but Jesus your need is as greatest as any body elses , your pain , your suffering , your physical suffering was every bit of great as those around you , why be bothered with others is n't that so often our story , when we are in need we can forget all about other people , it does n't matter there need , its poor me , what about me , what about my need , what about my requirements , what about my suffering , but we see here how Jesus apart from any thing else deals with his own suffering , he deals with it by ministering to the needs of other people , and this surely then must be one of the most strange and one of the most interviews that our lord ever had when he was here on earth , with this dying thief , but he was more than a thief he was a er , he was a re a rebel , he was a terrorist or a freedom fighter depending on which way you wanted to look at it and he was dying for his crimes and he was n't alone because there there was this man we 've been talking about , there was Jesus and there was another one , another criminal on the other side and we find that this is all in keeping with what god had promised , all there in , in line with his prophecy way back in Iziah chapter fifty three , it tells us that he was numbered with the transgressors , that he died with sinful men with , with law breakers and here it is its happening right in front of the , the very eyes of the Jewish leaders and the jewish authorities our lords intention in coming into the world was to save men and women , to seek out and to save sinners , remember thirty odd years previous to this event the word had come , for Mary his mother , to Joseph , we will call his name Jesus because he will save his people from their sins and later on writing to Timothy the apostle Paul in the first chapter of the first book in verse fifteen he says it is a trust worthy statement deserving full acceptance that Christ Jesus came into the world to save sinners , this was his purpose , this was his reason for coming into the world , not to be a good man , not to be a , a great leader , not to give us some model that we can , you know , that we can plan our life out and try and live up to his standards , he says I 've come to give my life as a ransom , I have come to save and to seek that which was lost and here in this incident as he himself is dying and is in physical pain and torment he is carrying out this very work , of seeking out and saving of those who will turn to him , those who will put their trust in him , he is saving the lost , and we see in a wonderful how great the compassion of Jesus was and is , in reaching out and rescuing those who are lost , here we see our lord suffering the most terrible agony and yet in the midst of his own sorrow and pain and , and torment he thinks of this dying thief and extends his grace and mercy to him .
23 Well I think we will be er in a sense looking erm you know at the options that are available and all the options that are available after two thousand six , er we have n't looked at those in gr in any great detail , what the options were at that time .
24 They do n't look like that but they are , thei their er their back door goes into an upstairs converted flat .
25 They do n't look in bad shape , and the guy in the kitchen no longer has his hands behind his head .
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