Example sentences of "do not [prep] " in BNC.

  Next page
No Sentence
1 Another potentially distorting factor is that whilst average incomes can be compared between one country and another , they do not of themselves reveal the true comparable standard of living , nor the comparable potential markets for all products .
2 The seeds on which weavers feed do not of course require spaced hunting , and flocking facilitates the location and congregation of birds on patchily distributed resources .
3 People within enterprises who are designated to engage in environmental scanning ( and similar ) activities do not of course restrict themselves to that part of the total external information resource that happens to be publicly available at a specific point in time .
4 I do not of course condone those riots , but I can understand them .
5 Unsupported representations , whether oral or written , do not of themselves constitute sufficient audit evidence .
6 Companies do not of course have to wait until the Appointed Day .
7 Such figures do not of course reflect variation in household constitution : Bangladeshi households were typically extended either longitudinally ( over three generations ) or laterally ( two or more brothers living with their wives and children ) .
8 Prisoners who do not of necessity have to be detained for the protection of the public are in some cases more likely to be made into decent citizens if , before completing the whole of their sentence , they are released under supervision with a liability to recall if they do not behave .
9 Interiors do not of course cease thereafter to be important to the writer — but their nature has changed , partly in the way that Lawrence predicted .
10 Instead , directors have been treated as being in a position similar to that of trustees or agents , that is , as being persons appointed to perform a diverse range of functions that do not of themselves demand the possession of specific technical skills .
11 British concerns do not of course merely consist of such generalities .
12 My Lord first it was always open to notify and eradicate this problem entirely , secondly there 's the European court make clear the V D S , these sorts of consideration however valid do not of any circumstances provide exemption from the competition which have different objectives and names
13 Only see one way in which we are like God is in having moral and spiritual capacities no other creature has moral and spiritual capacities , they do not of the potential to worship , they do not of a code er , er , of moral laws , they 're not governed by that , it 's a case of , of the , might makes right , it 's a case of the strongest the one that survives and the weakest goes to the wall you 've only got to look er at a litter of pups and the last one is the one that 's pushed to the back every time is n't it , there 's no moral law there , those pups and the , and the bitch does n't er work out , that because that one is weaker it should be getting more , more nourishment , it should be cared for better , it does n't work like that in any thing else , but God has placed within humanity a moral responsibility and his place within as a spiritual capacity , were more than just animals , were created in his image , so God created us , capable of knowing him and growing to be like him and in his original creation they 're in need of , the , the , the highlight of it was when he came down and communicated and talked with Adam and Eve there in the garden and shared his heart with them and there was this perfect commune between God the creator and man his creation , he never did it to any animal , he did n't go and talk to the trees and the plants perfect though they were , he never looked on any of the other creatures that he had made , wonderful though they may be , beautiful in their colouring , and go and talk with them , but he talks with Adam and he shares his heart with him his purpose is that Adam should communicate with him and walk with him and has fellowship with him , growing to be like him , but you see even though God created us like that , he did n't create us as puppets , it was n't God up in heaven pulling the strings and Adam did that and Eve did this and that was how it were , God is not a puppeteer and he made as capable of choosing good and evil , he gave us moral choices , because he made us his moral beings and so we could choose to do this and not to do that , we could choose to , to do this and to leave the other undone .
14 Only see one way in which we are like God is in having moral and spiritual capacities no other creature has moral and spiritual capacities , they do not of the potential to worship , they do not of a code er , er , of moral laws , they 're not governed by that , it 's a case of , of the , might makes right , it 's a case of the strongest the one that survives and the weakest goes to the wall you 've only got to look er at a litter of pups and the last one is the one that 's pushed to the back every time is n't it , there 's no moral law there , those pups and the , and the bitch does n't er work out , that because that one is weaker it should be getting more , more nourishment , it should be cared for better , it does n't work like that in any thing else , but God has placed within humanity a moral responsibility and his place within as a spiritual capacity , were more than just animals , were created in his image , so God created us , capable of knowing him and growing to be like him and in his original creation they 're in need of , the , the , the highlight of it was when he came down and communicated and talked with Adam and Eve there in the garden and shared his heart with them and there was this perfect commune between God the creator and man his creation , he never did it to any animal , he did n't go and talk to the trees and the plants perfect though they were , he never looked on any of the other creatures that he had made , wonderful though they may be , beautiful in their colouring , and go and talk with them , but he talks with Adam and he shares his heart with him his purpose is that Adam should communicate with him and walk with him and has fellowship with him , growing to be like him , but you see even though God created us like that , he did n't create us as puppets , it was n't God up in heaven pulling the strings and Adam did that and Eve did this and that was how it were , God is not a puppeteer and he made as capable of choosing good and evil , he gave us moral choices , because he made us his moral beings and so we could choose to do this and not to do that , we could choose to , to do this and to leave the other undone .
15 Thus , although these outer-city neighbourhoods do not to a casual observer differ much from the inner city in language , they do exhibit clear social differences .
16 They do not for the most part take a position like that of Boas and Evans-Pritchard which rejects the very notion that there are general laws governing human history ; and if they do not , it would seem that they too are driving , however cautiously , towards an understanding of human history in general , in other words toward a theory of human evolution .
17 ‘ Those who founded it do not for one moment pretend to be neutral , ’ Lewis confessed .
18 What is the difference between a candidate who performs inadequately , though he tackles quite difficult questions , and one who performs well though he tackles only specially selected easy questions , questions that do not for example raise any issue about linear or non-linear , progressive or retrogressive change ?
19 All babies need feeding and changing and there are not too many ways of doing it ; the range and subtlety of young babies ' gestures is restricted ( they do not for instance converse ) , and in response , mothers tend to simplify and exaggerate their own gestures .
20 If the term subjection be used in its extreme sense I do not for a moment believe that any such solution exists .
21 His alternative is what he calls an ‘ appreciative ’ stance : ‘ These appreciative sentiments are easily summarized : we do not for a moment wish that we could rid ourselves of deviant phenomena .
22 Thus I do not for example think that there could be a human person ( which Christians must proclaim ) who stood in a different relationship to God than do all other human beings .
23 But our sources do not for the most part interest themselves in times of peace — the impression from Diodorus ' own narrative is that Dionysius did little but fight wars against Carthage ; but Carthaginian aggressiveness , like Persian , was exaggerated by ‘ crusading ’ Greek historiography and poetry .
24 I do not for my part think that any assistance at all can be gained from the authorities on section 40 of the Law of Property Act 1925 .
25 If one is then to try and specify the grounds upon which it would be right for the court to intervene I do not for my part find it particularly helpful to speak in terms of special or extraordinary cases as distinct from normal cases .
26 I do not for my part find the objections in principle to be strong and I would certainly be prepared to agree the rule should no longer be adhered to were it not for the practical consideration to which I have referred and which my noble and learned friend agrees to be of real substance .
27 I do not for one minute believe that we shall hand over everything that this country has ever stood for in terms of its independence .
28 Once you have decided which tense to use for a particular section of your essay , check that you are consistent — do not for example start a narrative in one tense and later change into another , unless you have a very good reason for doing so .
29 Clive Barnes — later to become one of the ‘ Butchers of Broadway ’ , as critic for the New York Times wrote : ‘ Although One Over The Eight is described as a ‘ new revue ’ do not for a moment be fooled .
30 ‘ I do not for a moment doubt the right and duty of the media to comment on sentences and criticise judges .
  Next page