Example sentences of "right [coord] [noun] [prep] [noun] [prep] " in BNC.
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| 1 | 9.4 Disputes with adjoining occupiers If any dispute arises between the Tenant and the tenants or occupiers of other parts of the Centre or the Adjoining Property as to any easement right or privilege in connection with the use of the Premises and any other part of the Centre or the Adjoining Property or as to the boundary structures separating the Premises from any other property it shall be decided [ by the Landlord or in such manner as the Landlord shall direct or by the Surveyor acting as an expert and not as an arbitrator ] The problem with this provision is that it restricts the tenant in any action it may wish to take against other tenants , and could result in a dispute being settled against its best interests . |
| 2 | Any use of any resource in education is only right or wrong in relation to its success or failure in helping people learn . |
| 3 | For the traditional ‘ act ’ utilitarianism acts are right because they maximise ( or at least increase ) welfare , while for rule utilitarianism rules are morally binding because general adherence to them maximises , or would maximise , welfare , individual acts being right or wrong in virtue of their conformity to such rules . |
| 4 | It does n't teach you what is right or wrong in terms of style but does allow you to practice and develop ideas with almost consummate ease . |
| 5 | Lord Scarman said : ‘ The principle is that parental right or power of control of the person and property of his child exists primarily to enable the parent to discharge his duty of maintenance , protection and education until he [ that is , the child ] reaches such an age as to be able to look after himself and make his own decisions . ’ |
| 6 | The judgement of right and wrong by reference to theories , social connections , etc , often with false but clever reasoning . |
| 7 | Moreover , just as Moore thought that freedom from the naturalistic fallacy made one more ready to recognize that there is a plurality of basically different sorts of good thing , so Ross thought that freedom from this wrong definition of right and duty in terms of good made one ready to recognize that there is a plurality of grounds of obligation , of which the obligation to produce good and reduce bad is just one , or rather two , for he thinks the duty to prevent bad a distinct , and usually more stringent , duty than to produce good . |