Example sentences of "[pn reflx] [prep] be " in BNC.

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1 Lewis is extremely good at describing the actual territory in which the moral life , for most of us , is thrashed out , and the extent to which we enable ourselves to be deluded about ourselves and other people :
2 By this stage in the Parliament we were deeply unpopular and had allowed ourselves to be painted as a government forcing through doctrinaire policies .
3 But we could never bring ourselves to be bedded by them , though there was a little gypsy flower-girl with her gilded basket of faded carnations , stolen from a grave , who announced a sudden passion for Dana .
4 But given its setting , we must not allow ourselves to be blinded by Abraham 's bravery , nor , when we read of the resounding success of his venture , by his military prowess .
5 I would like to say on behalf of us all how glad we are to welcome the Eberhardts , and how privileged we feel ourselves to be offered this recital .
6 I fear the Tory tabloids have made it difficult for those of us anti-Leftists who consider ourselves to be of a more reflective disposition .
7 By allowing ourselves to be forced to carry these cards for the convenience of the state , we will be acknowledging that we are at the disposition of the state and its computers .
8 After it 's all over , we 'll never allow ourselves to be separated again …
9 Not many of us consider ourselves to be good listeners .
10 It was easy , when we were predominantly discussing philosophy , to link farm animal welfare and protection of the environment , in so far as they are both concerned with what qualifies us to consider ourselves to be good people .
11 So when we listen to music we should allow ourselves to be carried away into the musical paradise .
12 I 've an aversion to tale-bearing from my schooldays , but the man 's such a public menace we can hardly allow ourselves to be deterred by scruples of that sort . ’
13 Largely as a result of Donald Griffin 's book The Question of Animal Awareness ( Rockefeller UP , 2nd ed 1981 ) , ethologists have begun to re-examine the issue of animal intellect and to ask whether the organisms they study are , as we presume ourselves to be , something more than mere mindless circuitry .
14 If there are difficulties in claiming that ahi sā is the right way in all circumstances and that the way of violence can never lead to Truth , there are similar difficulties in assuming that no violation of moral duty is involved in the practice of satyāgraha , or that it is only through the practice of satyāgraha that we show ourselves to be informed by the spirit of Truth and non-violence .
15 We 're to blame for the way we allow ourselves to be treated , but curiously the solution does not lie in our hands .
16 We should never allow ourselves to be swayed by our feelings .
17 It is not that in desperate circumstances we discover ourselves to be natural egoists and throw off moral restraints , it is rather that morality no longer applies .
18 In it we know ourselves to be rational agents detached from spontaneity , judging on objective grounds what will serve our ends .
19 However , we are equally guilty at times of thinking ourselves to be better at certain pursuits than we have cause to feel .
20 In the West , we voluntarily sell out to the alluring God of Materialism and allow ourselves to be manipulated and controlled by Western ideals .
21 That now , when perhaps we need Him most of all , we allow ourselves to be weaned away from He who gave us life ?
22 Who do we believe ourselves to be ?
23 One layer out from the core , made up of thoughts and feelings , we have our self-image — who we believe ourselves to be .
24 When we allow ourselves to be dominated by the demands and opinions of others , our own self-esteem diminishes .
25 Material gain We allow ourselves to be persuaded when we think we are going to get richer , to have a more luxurious lifestyle , to make acquisitions .
26 If we imagine ourselves to be standing outside time , looking down upon the history of the Universe as if it were a relief map , we get a different perspective .
27 Or , if we prefer it , we may say the physical body as it is described by the anatomist is the more ghostly thing , a phantasy of cells and cell assemblies , a convenient way of talking about ourselves and that we really are more or less what we feel ourselves to be . ’
28 This is the sort of situation which leads to our distinguishing ‘ ourselves as we feel ourselves to be ’ and ‘ ourselves as we are to others ’ .
29 Sometimes we appear to ourselves to be making sense , sometimes we seem to be obviously deranged , and sometimes our thoughts are driven by the vivid imagery of dreams .
30 In fact , it may be added , we do not take ourselves to be faced with such an overwhelming task in connection with condition-sets for an effect , and hence for this reason too those sets are wrongly conceived as causal circumstances .
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