Example sentences of "[det] if we " in BNC.
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| 1 | We must continue to do this if we are to safeguard its future reputation . |
| 2 | We can test this if we compare the human character of Jesus to our own personalities , as we saw them in chapter one . |
| 3 | We can see this if we take an example . |
| 4 | We can appreciate one reason for this if we examine the question , not from the viewpoint of symptoms used to try to distinguish schizophrenia from affective psychosis , but by looking at the underlying psychological processes that are responsible for the two states . |
| 5 | This is why a very fine-grained analysis is needed , and why we will not get very far in synthesizing our findings in relation to large databases like this if we do not use quantification : as these differences are not categorical , we usually will not be able to demonstrate them convincingly unless we quantify . |
| 6 | We can easily understand this if we assume that dialect A is ‘ standard SBE ’ , and dialect B is ‘ Cockney ’ . |
| 7 | So you could try it like this if we had twenty four we could see what happens if you make them into twos ? |
| 8 | We can see this if we consider what would have happened if the only problems animals had had to face had been those posed by the weather and other aspects of the nonliving environment . |
| 9 | Heaven forbid I would n't talk to you like this if we were on the air would I ? |
| 10 | You know sometimes the way forward is backward , there are no short cuts with god , if he 's leading along a certain path and were disobedient , there 's no way we can opt out of it and join the trail further along , he does n't allow it , its back to where we left it , that 's were we 've got ta get back to , we ca n't skip an experience , we ca n't miss any thing out , we 've got to go back to where we start , where we were when we left the trail and Naomi has to do just that to go back to Bethlehem , that 's the way forward for her , and you see because we all , we always find this if we are really children of god , then we can never ever be satisfied away from the will of god , there 's nothing else that meets our need , its god will or nothing , you know , when we know frustration in our lives , when we know sort of the , these annoyances and , and , and , and er sense of frustration there , its not because god is leaving us that way its invariably cos we have actually gone out of gods will because he 's will is not frustrated , its satisfying , can I just , it will only really be headings this morning , just leave us with three brief headings in this little incident that we 'll read or we , we wo n't read the whole passage but its , er in the remainder of the , or more or less the whole of the remainder of the first chapter tha that the cost was involved and then the choices that were made and then the commitment , the cost that was involved Naomi had to pay something , you see before she could return to Naomi she had to con , before Naomi sorry could return er to , to Bethlehem , she had to acknowledge she 'd done wrong , she had failed , she had sinned , she had to acknowledge she had made a mistake now in fairness to Naomi she did it and she excepted her responsibility , she did n't try and shift the blame on |
| 11 | It would help us to implement this if we knew our concerns were going to be addressed with research ’ . |
| 12 | It is a remarkable finding from these interviews that of those informants who married before 1918 almost half — and over half if we include those with soldier husbands — lived for an initial period , sometimes brief but often two or more years , with one of their parents before moving into a house of their own . |
| 13 | So we need to get some if we 're going to work on ordnance survey ones we 'll need to sort something on that . |
| 14 | but we 'd have to add another if we only had one penny we 'd have to add another nine to get ten P . |
| 15 | To each of these may be added another if we count the faunal extinctions brought about by man in the last million years or so . |
| 16 | It occurred to Hobbes that since knowledge , whether systematically developed or not , begins with sense-perception , we should not pride ourselves on knowing much if we do not understand what sense-perception actually is . |
| 17 | It would surprise me very much if we agreed to a boycott , ’ said one Italian analyst . |
| 18 | As I mentioned early the , the city of Sermaria it was under siege and the army of Seria was encamped all around it , Ben Hadad was a great warrior , he would of been the , the Alexander or the Napoleon of his day and he had set up this encampment around the city of Sermaria , nobody could get in , nobody could get out and very quickly the stocks of food and water er were used up , rationing would of been introduced but it only lasted for a certain period , they 'd got to the stage it tells us in the previous chapter that er , that a donkeys head was sold for eighty shekel 's of silver and some folk had even got to the , had sunk to the level of cannibalism , of eating their own children and the city was , when they heard about this they were in an uproar and they started blaming god and in between the city of Sermaria of all its suffering and hopelessness and helplessness and the army encamped about with all of their supplies , there was this area of no mans land in which they were caught up four men who were leapers and they were trapped there , they did n't want to go over to the Serians because they 'd be killed , they did n't want to go back into the city because they were n't allowed there and any way what was the point , they 'd only die of starvation in there and so these four men are caught up in no man 's land and yet their no better off than people in the city , now god had promised deliverance , through his serve and Eliger he had promised deliverance , Eliger said tomorrow about this time a measure of fine flour shall be sold for a se shekel and two measures of barley for a shekel in the gate of Semaria , he said the gates are gon na be open , there 's gon na be food and its gon na be a reasonable price and it says the royal officer who 's hand the king was leaning on said the man of god said behold , if the lord shall make windows in heaven could such a thing be , he said do n't talk stupid man , how can such a thing happen for us ? , he did n't believe what god servant said and Eliger brings out to him a terrible judgment , he says because of your unbelief you will see it , but your not participate in it but lets look at these four men for a moment , cos that 's where our real interest lies this morning , I just wanted to say three things in their experience , the first things is that they were amazed that , at what they found , because after they come together and they talk about it and they said well what shall we do and they weighed the pro 's and the cons and Semaria does n't look very attractive with its cannibalism , they said well the least if we stay here were gon na die , if we go into Semaria we 'll die , lets go down to the Serein camp , the worse they can do to us is put us to death and were dying men any way , but they may just take pity on us , we maybe allowed to grope around in their dustbins and get some scraps of food , they may at least allow us that , and so they make their way down just as evening is falling , they make their way down to the Serein lines and when they get there , they are amazed at what they find , you see their condition was helpless and hopeless , they were dying men any way , they were lepers , but they were dying of starvation , that was far more imminent than their leprosy , their problems and their needs were greater than themselves , they could not meet their own needs , their problems and their needs were greater than their government , the king in Semaria and all of his court could not meet the needs of his people and then in verse five , we read something there , they arose at twilight to go to the camp of Aramians or the Serein 's and when they came to the outskirts of the camp of the Serein 's behold there was no one there , they expected to at least meet a guard , there would surely be somebody on sentry duty even if the rest of the soldiers had gone in to their tents and were perhaps getting ready for their , for the evening , going to bed or whatever they were gon na be doing , having their evening meal , there would at least be somebody on guard duty , but when they got there , there was no one there , god had stepped in , god had intervened and the good news of the Christian gospel is that god has intervened in our , in the midst of our helplessness , in the midst of our hopelessness , god has intervened , he had stepped in to history , so often you 'll hear folks say , well why does n't god do something , why does god allow this to happen , why does god allow that one , why does n't he do something all they really show by that comment is their own ignorance , because god has done something , god has intervened , listen to what it says in John three sixteen , for god so loved the world that he gave , he 's only son and the er , the er apostle Paul and he 's writing to the Gallations , in chapter four and in verses four and five hear what he says there , but when the time had fully come god sent his son , born of a woman , born under law to redeem those under law that we might receive the full rights of son , er of sons , god has done something , he 's sent his son Jesus Christ into this world in fact his done the greatest thing he could do , he has done the very ultimate thing , he has sent his son into the world that 's the greatest intervention god could ever have made , it was far greater than , than just intervening in sm , in some small local event , were you see some catastrophe happening and you say well why does n't god do something there , or there 's a war situation going on in some other part of the world , well why does n't god step in and stop it , god has stepped in , not in a local situation , not in some er passing problem or need but he 's stepped into the greatest way possible by sending his son Jesus Christ into the world to dye for men and woman , to take away sin , to pay the price that god 's righteousness demands for sin so god has intervened and his intervention has changed the whole situation , its brought a whole new complexion on things , its changed the colour completely , no longer is the world now under darkness and in , and in pending judgment in doom , because Jesus Christ came and he took that judgment and that , that condemnation upon himself , he said I 've not come to condemn the world he said its already condemned , its already under judgement , the sword of Damocles is already hanging over the world and Jesus Christ came in and to take that judgment and that condemnation on himself and when he died there on the cross and rose again , there came that burst of light in a world that had been shrouded in blackness and darkness , a world that had been shrouded in sin suddenly for the first time sees the light , god has paid for himself the price of sin , god has intervened and changed the whole situation and the message of the gospel is that if you and I allow that intervention to effect us personally , then like those four men surely we too are amazed at what we 've found . |
| 19 | What we say will count very little if we look wrong to the particular group or individual to whom we are talking . |
| 20 | But on top of that if we make less than 22 , say 20 or 21 , they cut some money from our basic pay … |
| 21 | We have no film of Nikisch — imagine the fascination of that if we had . |
| 22 | I do n't know if we 'd have worried about that if we 'd thought he 'd done a bunk . |
| 23 | Lazaris suggests ' that if we ever experience any of the following , then that is our martyr , slinking out from its hideyhole : |
| 24 | That the fathers took this view of the Divine Drama is not obvious , the reason being that if we look at the development of theology from the first Great Council of Nicaea ( AD 325 ) to the Council of Chalcedon ( AD 451 ) it is dominated by the disputes concerning the nature of the Holy Trinity and Christological issues . |
| 25 | That if we are to be individuals there is no escape from our interdependence . |
| 26 | That if we want an internal report we do n't have to include photographs . |
| 27 | I think the only danger of looking at E D P , is that if we 're doing for the guys in the office , then what do we do with the supervisors ? |
| 28 | And er so er er I said to my friend , like me pals I said , Well look we we have n't been in the Army a year , so we 've got to be in two more years before it comes our turn our turn to be demobilized , so we just might as well sign up for a couple year , get two months leave and twenty quid , because we shall do that if we do n't . |
| 29 | It will do that if we let it . |
| 30 | Which is that if we take these cards , instead of dropping in one at here there and everywhere and I doubt if anyone will take much notice of one , maybe I 'm a bit personally interested in , if I say could we all drop them in at Prestos in Rougier Street ? |