Example sentences of "[noun sg] in [adj] " in BNC.
Next page| No | Sentence |
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| 1 | Biliary extracorporeal lithotripsy has been considered as one of the alternatives to surgery for the treatment of stones in the bile ducts and in the gall bladder in selected patients . |
| 2 | There may also be a place for preserving a useful gall bladder in young patients with solitary or few stones , who may not reform stones . |
| 3 | Merton for example discusses the social role of the intellectual in public bureaucracy — the ‘ technological ’ wing of social science where the social function of the individual introduces a bias which becomes apparent to the objective scientist . |
| 4 | In addition , he insisted on doing the stunts that were in his power himself , like Lying face-down in freezing mud for a scene that would take almost two days to shoot . |
| 5 | The starting point is an estimate of the nominal expenditure of £261 per child aged 5–17 that would be attracted by an average Borough in Inner London , simply on the basis of the estimated incidence of lone-parent families . |
| 6 | Religion in Recent Art appeared in 1889 , based on lectures on pre-Raphaelite paintings and Richard Wagner 's Parsifal . |
| 7 | Well documented and detailed evidence is provided in the journal Religion in Communist Lands . |
| 8 | One theme that has emerged throughout this book , however , and which has been reinforced by the analysis presented in this chapter , is the importance of religion in determining people 's political identity . |
| 9 | In the sixties he saw the clergy and the place of religion in Iranian society . |
| 10 | Within that horizon , its doctrines may of course be affirmed and presented as true ; but the wider and more ample perspective of the study of religion in general can not permit such restrictions — though it may be engaged in by one who also , as a personal matter , adheres to a particular faith . |
| 11 | However , in his central theology and sense of the nature of religion in general and Catholicism in particular , he remained extraordinarily faithful to the papacy of Pius XII during which he had been trained and ordained . |
| 12 | A four-year honours course allowing specialisation to honours level in either one or two of the major religious traditions of the world and one method of studying religion in general . |
| 13 | I was n't trying to advance a theory about religion in general , says Freud , but now I am , and in Future of an Illusion , he turns to the question of religion in general , not just er , teutonic religion , as in Totem and Taboo , but religion in general . |
| 14 | I was n't trying to advance a theory about religion in general , says Freud , but now I am , and in Future of an Illusion , he turns to the question of religion in general , not just er , teutonic religion , as in Totem and Taboo , but religion in general . |
| 15 | I was n't trying to advance a theory about religion in general , says Freud , but now I am , and in Future of an Illusion , he turns to the question of religion in general , not just er , teutonic religion , as in Totem and Taboo , but religion in general . |
| 16 | So the question he goes on to is , given its civilizing restraining role how did , what er , explanation can we give for religion in general ? |
| 17 | He explains the appeal of religion in general to people , by saying religion is a transference . |
| 18 | With modem medicines , not to mention the state of religion in contemporary France , time has moved on . |
| 19 | An element which is largely missing from both the Marxist and feminist accounts , in contrast to either the conservative- or liberal-historical approaches , is reference to the role of religion in contemporary society . |
| 20 | The history and practice of press coverage of religion will tell us a great deal about the significance of the phenomenon of religion in contemporary social , political and cultural life , ’ he said . |
| 21 | He feels his purpose in life is to spread the Christian religion in unexplored places where the people have never heard the word of God . |
| 22 | The inspectors also said teaching of religion in non-church primary schools was generally poor , and ‘ usually lacked rigour , clear purpose and explicit religious content . ’ |
| 23 | My Lord , My Lords , to what extent is the teaching of religion in primary schools confined to the religion of the er , er to which the child has been accustomed , has been brought up , erm and er would it not be better if , if it were confined in that way and if the teaching of other religions were postponed until the child were older and in the secondary schools ? |
| 24 | It is necessary to understand the simple distinction between being a non-believer , and even in some respects opposed to religion 's influence , and making a judgement about the theoretical and practical importance of religion in human societies . |
| 25 | Social scientists seem to confuse the two , and because they oppose religion and are unbelievers , they do little work on religion in human societies . |
| 26 | Ultimately , it would attempt to find its basis elsewhere — in rational proofs of the reality of God , in the ( assumed ) self-evident truth of ethical and religious principles , in the spontaneity with which religion in diverse forms arises in human communities . |
| 27 | The earlier part of the chapter sought to describe in some detail the major concerns articulated by Mrs Whitehouse and the NVALA , the most basic of which , it was suggested , revolved around the perceived declining centrality of organised religion in British social life . |
| 28 | David Hay , who was director of the Religious Experience in Education Project at Nottingham University , draws attention to the taboo about religion in British society . |
| 29 | The declining importance of religion in social life in general , and in particular the declining influence of Christianity on the great moral questions of the day was ( and is ) the spur to action that has kept the NVALA going for over twenty years . |
| 30 | Outside the research on the 19th century is Margaret Miles ' study of the ‘ Virgin 's One Bare Breast ’ which analyses nudity , gender and religion in Tuscan Early Renaissance culture and Natalie Kampen 's ‘ The Muted Other : Gender and Morality in Augustan Rome and 18th Century Europe ’ . |