Example sentences of "[conj] [Wh det] they " in BNC.
Next page| No | Sentence |
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| 1 | If anyone older than you , even someone you know , tries to kiss or touch you in a way you do n't like or that confuses you , or which they say is supposed to be a secret , say NO in a very loud voice . |
| 2 | ( The adult readers might like to list those books , and other reading matter , for which they have a particular affection or which they feel have made a contribution to their lives , and then check to see how many of them would be considered to be of the highest literary worth . ) |
| 3 | In taking into account the user of the vehicle which they actually found or which they inferred from the practice of the previous owner it seems to me they did not err . |
| 4 | If Roman Catholics believe that abortion is always wrong and contrary to God 's law , there is no compromise they can be offered , or which they can accept , which will satisfy their principles . |
| 5 | Research suggests that members of the public are not influenced in their moral attitudes towards offences by the punishments which are imposed ( or which they believe are imposed ) . |
| 6 | By a letter dated 23 October 1991 they stated that they did not intend to intervene or be heard and that , since the paragraph applied only to disclosure by the defendants in compliance with the order it would not prevent them from using any material which they had already obtained or which they might obtain independently . |
| 7 | Difficulties arise when individuals are asked to develop , qualities which they do not possess or which they have previously dismissed as irrelevant or not worth possessing . |
| 8 | The Europe in which we are to live will in part be shaped by the ideas , negotiations , cultural translations and mis-translations which people such as MEPs bring to Strasbourg and Brussels , or which they learn there , and in which they engage . |
| 9 | trustees comprise persons for the purposes of income tax ; 2. they comprise a separate entity liable to tax on monies they receive or which they are entitled to receive ; 3. the main inroads into that separateness and liability are of a restricted nature as explained in the Reid 's Trustees case ; these inroads are : ( a ) in certain cases ( but not all ) where a trustee mandates income direct to a beneficiary the trustee will not be liable to tax ( Williams v Singer ) ; ( b ) in the case of a life interest trust a see-through or conduit approach is adopted for identification of source purposes so that the origin and parentage of the income is not changed by virtue of its journey through the trust ( Archer-Shee v Baker ) ; ( c ) if income arises to the trustees of a life interest trust ( subject to deductions for expenses ) it is taxable upon the life tenant whether or not he actually takes the money ( Spen 's case ) . |
| 10 | The ambiguities , the secrets , or whatever they are . |
| 11 | ‘ Why should terrorists care what it looks like — as long as they get their money , or whatever they 're after ? ’ |
| 12 | Later at Clarissa 's theatre she wanted to know why if he was supposed to be a soldier , he was n't confined to barracks or whatever they did to recruits . |
| 13 | ‘ Besides , as Mona will tell you , I 've reformed at the very idea of being put in clink for treason or whatever they call it . |
| 14 | They 're trying to ‘ pretty it up ’ , making periods less shocking , or whatever they think they are . |
| 15 | In the summer men can wear shorts or whatever they like ( and sometimes they look revolting in them , too ! ) and no one says anything to them about it . |
| 16 | ‘ Industrial action , or whatever they call it . |
| 17 | This Pro-hib-ition , or whatever they call it , is comin' , you mark my words , or the Tally boys would n't be into other ‘ arrangements ’ , as they say , and lookin' to buy cellars and hidey-holes and places behind walls , if ye follow me . |
| 18 | There were outdoor tennis courts , which were a quarter the cost of indoor ones and you did n't get the smoke , and also two boules alleys , or pitches , or whatever they 're called . |
| 19 | ‘ The women 's meeting , you dummy , that lot from the Charter , the Working Women 's Charter or whatever they call it — ’ |
| 20 | Well , we hardly expect him to be a successful , happily married bank manager with four lovely kids just coming up to GCE or whatever they call it now . |
| 21 | It was bad enough he himself trying to turn into an amateur psychiatrist or psychotherapist or whatever they liked to call themselves , but to have some strange layman taking an interest in his wife , or his wife 's case , was altogether too much . |
| 22 | Stickers can be used or the child can tick the chart , colour in a square , draw a happy face or whatever they like . |
| 23 | Perhaps , after all , sir , you could walk down Pennsylvania Avenue without being clapped in irons or whatever they do to you over in those parts . |
| 24 | She criticised the showing on television of ‘ pictures of young black teenagers taking calculated — and cheerful — running kicks at plate-glass shop windows , coolly helping themselves to the goods inside , shoes , shirts or whatever they could lay their hands on ’ . |
| 25 | If something is wrong with a bedroom or whatever they will come to us . |
| 26 | There 's a conflict there and people get , well people like a drink or a smoke or whatever they do , they get off on whatever they do , but it 's just damn not as expensive as the habit I 've got , y'know … . |
| 27 | Smiling nicely Muriel stood aside for Alice to enter a hall where not a trace remained of the stacks of pamphlets , or whatever they were . |
| 28 | She did not know the combination of the safe , and did not propose to turn professional with explosives , or whatever they used . |
| 29 | As I mentioned early the , the city of Sermaria it was under siege and the army of Seria was encamped all around it , Ben Hadad was a great warrior , he would of been the , the Alexander or the Napoleon of his day and he had set up this encampment around the city of Sermaria , nobody could get in , nobody could get out and very quickly the stocks of food and water er were used up , rationing would of been introduced but it only lasted for a certain period , they 'd got to the stage it tells us in the previous chapter that er , that a donkeys head was sold for eighty shekel 's of silver and some folk had even got to the , had sunk to the level of cannibalism , of eating their own children and the city was , when they heard about this they were in an uproar and they started blaming god and in between the city of Sermaria of all its suffering and hopelessness and helplessness and the army encamped about with all of their supplies , there was this area of no mans land in which they were caught up four men who were leapers and they were trapped there , they did n't want to go over to the Serians because they 'd be killed , they did n't want to go back into the city because they were n't allowed there and any way what was the point , they 'd only die of starvation in there and so these four men are caught up in no man 's land and yet their no better off than people in the city , now god had promised deliverance , through his serve and Eliger he had promised deliverance , Eliger said tomorrow about this time a measure of fine flour shall be sold for a se shekel and two measures of barley for a shekel in the gate of Semaria , he said the gates are gon na be open , there 's gon na be food and its gon na be a reasonable price and it says the royal officer who 's hand the king was leaning on said the man of god said behold , if the lord shall make windows in heaven could such a thing be , he said do n't talk stupid man , how can such a thing happen for us ? , he did n't believe what god servant said and Eliger brings out to him a terrible judgment , he says because of your unbelief you will see it , but your not participate in it but lets look at these four men for a moment , cos that 's where our real interest lies this morning , I just wanted to say three things in their experience , the first things is that they were amazed that , at what they found , because after they come together and they talk about it and they said well what shall we do and they weighed the pro 's and the cons and Semaria does n't look very attractive with its cannibalism , they said well the least if we stay here were gon na die , if we go into Semaria we 'll die , lets go down to the Serein camp , the worse they can do to us is put us to death and were dying men any way , but they may just take pity on us , we maybe allowed to grope around in their dustbins and get some scraps of food , they may at least allow us that , and so they make their way down just as evening is falling , they make their way down to the Serein lines and when they get there , they are amazed at what they find , you see their condition was helpless and hopeless , they were dying men any way , they were lepers , but they were dying of starvation , that was far more imminent than their leprosy , their problems and their needs were greater than themselves , they could not meet their own needs , their problems and their needs were greater than their government , the king in Semaria and all of his court could not meet the needs of his people and then in verse five , we read something there , they arose at twilight to go to the camp of Aramians or the Serein 's and when they came to the outskirts of the camp of the Serein 's behold there was no one there , they expected to at least meet a guard , there would surely be somebody on sentry duty even if the rest of the soldiers had gone in to their tents and were perhaps getting ready for their , for the evening , going to bed or whatever they were gon na be doing , having their evening meal , there would at least be somebody on guard duty , but when they got there , there was no one there , god had stepped in , god had intervened and the good news of the Christian gospel is that god has intervened in our , in the midst of our helplessness , in the midst of our hopelessness , god has intervened , he had stepped in to history , so often you 'll hear folks say , well why does n't god do something , why does god allow this to happen , why does god allow that one , why does n't he do something all they really show by that comment is their own ignorance , because god has done something , god has intervened , listen to what it says in John three sixteen , for god so loved the world that he gave , he 's only son and the er , the er apostle Paul and he 's writing to the Gallations , in chapter four and in verses four and five hear what he says there , but when the time had fully come god sent his son , born of a woman , born under law to redeem those under law that we might receive the full rights of son , er of sons , god has done something , he 's sent his son Jesus Christ into this world in fact his done the greatest thing he could do , he has done the very ultimate thing , he has sent his son into the world that 's the greatest intervention god could ever have made , it was far greater than , than just intervening in sm , in some small local event , were you see some catastrophe happening and you say well why does n't god do something there , or there 's a war situation going on in some other part of the world , well why does n't god step in and stop it , god has stepped in , not in a local situation , not in some er passing problem or need but he 's stepped into the greatest way possible by sending his son Jesus Christ into the world to dye for men and woman , to take away sin , to pay the price that god 's righteousness demands for sin so god has intervened and his intervention has changed the whole situation , its brought a whole new complexion on things , its changed the colour completely , no longer is the world now under darkness and in , and in pending judgment in doom , because Jesus Christ came and he took that judgment and that , that condemnation upon himself , he said I 've not come to condemn the world he said its already condemned , its already under judgement , the sword of Damocles is already hanging over the world and Jesus Christ came in and to take that judgment and that condemnation on himself and when he died there on the cross and rose again , there came that burst of light in a world that had been shrouded in blackness and darkness , a world that had been shrouded in sin suddenly for the first time sees the light , god has paid for himself the price of sin , god has intervened and changed the whole situation and the message of the gospel is that if you and I allow that intervention to effect us personally , then like those four men surely we too are amazed at what we 've found . |
| 30 | The street , or whatever they call it here . |