Example sentences of "[vb base] [conj] i [verb] [prep] " in BNC.

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31 no you 'd have to get all out and have a look , but I mean if I go over there I 'll bring back a load of D K and I know I will we 'll see .
32 Yeah , it 's the , it 's the with the word natural is n't it that er you know people often use the word natural to mean good and right and therefore something you should do , but of course no not always I mean if I said to you death is natural , nobody here would think I was advocating suicide or that er we should n't have hospitals to try and save people 's lives I mean er when you say death is natural , what you mean is death is one of those things that we just have to put up with , we 'd rather we did n't but we 're all gon na have to face it in the end , some of us sooner than others er but erm but there we are .
33 I mean if I knew for the fact that I was gon na get this job at the hospital I 'd pay for it
34 I 've got to get that those AVCs er , I mean if I had to , if that happened , how would we pay off Brian ?
35 Bring and I chat to the r
36 I confirm that I returned from the Gulf late last night .
37 but if I 'm thinking about myself then yes I look and I put on make-up
38 No look if I talk into it quite loud like this it cuts out and then it takes a while to come back on again okay is that alright ?
39 My green cord trousers came next , followed by my fawn Kickers boots , lables removed as from everything I wear because I refuse to be a walking advertisement for anybody .
40 Yeah and er , I said to Jane now I said now look before I go to Preston , I want to go in the pub
41 Most embarrassing item : ‘ Silver trousers , a black PVC jacket and a whip I wore when I first joined the band , I cringe when I think of it now ’ .
42 He knows that the knickers I wear when I sit in the saddle are not the smartest articles of underwear in my wardrobe .
43 I ca n't prove anything and I still do n't understand it all , but I know , and I know that I have to be there , have to get to Strathspeld .
44 ' It is not , therefore , presumptuous to say with quiet confidence , ‘ I know that I belong to Christ .
45 Nothing personal , Bill , but just remember that I work in this town , and for me to work here then I need doors opening up for me .
46 No I do n't , I think I can , you witness that I paid for this wo n't you ?
47 you know and I says like
48 I really excit exciting about this thing you know and I wan na I wan na share it with someone like
49 I know if I get into trouble again I 'll be done for the arson charge and breach of probation , and that means a few years in jail and I could n't handle it .
50 You know if I got in a
51 she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship .
52 If you wish you know but I mean during the week nine times
53 No it 's , yeah well I know but I mean like it 's not the point whether she makes you laugh .
54 Yeah I know but I mean like my mum was saying that you know sometimes you 're just pissed to stop and you just com carry on and stuff .
55 I know but I felt like saying it again .
56 Oh yeah I know but I meant in here .
57 I know but I like to people are naughty
58 I know I know I know but I want to just keep going round the lot .
59 I bought along this brochure , you can have a copy if you like but I mean at the back there are forty five institutions all virtually paddling their own canoe .
60 So if I have associated the right word — say , the word blue — with the right impression — the impression I get when I look at a cornflower — there is no fear of my language not mirroring reality as there is if I talk about fate or fortune , these not being words for simple ideas impressed on my mind by external objects .
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