Example sentences of "we [verb] of [adj] " in BNC.

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1 ‘ This is in reply to a request we made of Greek Intelligence for as exhaustive a list as they could supply of all places where Andropulos is known either to do business or have contacts .
2 Why we eat what we do and how much we eat of any particular food is a fascinating subject .
3 The other point I have is N Y ten , can you tell me what erm we make of that one ?
4 The other demands talents beyond — in the case of the most creative far beyond — the average , the ability to have insights or craft exquisite objects which , by common consent , we judge of great scientific value or aesthetic worth .
5 So what do we make of that once we 've stopped chuckling ?
6 But what do we make of that gourd business ?
7 What can we make of that ? ’
8 What can we make of this perspective on British politics ?
9 What can we make of this pattern and can we suggest dates for the elements within it ?
10 ‘ What do we know of these people ?
11 It is interesting that although idioms consist of more than one word , they display to some extent the sort of internal cohesion that we expect of single words .
12 Indeed often , and only sometimes rhetorically , we speak of such works as works of art — a particular knife , pot , aeroplane , bridge — but usually with the sense that this is an additional quality , when the primary purpose of the object has been already acknowledged .
13 Perhaps it is , perhaps it is not ; our ignorance shows that what we mean when we speak of personal identity is continuity of consciousness , not of substance .
14 When we speak of strong attachment or attraction between two people we are in the realms of love , the basis on which many people in our culture choose or are drawn towards their marriage partner .
15 In the Vindiciae the reply is that " when we speak of all the people , we understand by that , only those who hold their authority from the people , to wit , the magistrates … whom the people have substituted , or established … to represent the whole body of the people .
16 … it is what we imply when we speak of Primitive Culture .
17 They bring us immediately up against the complex and fundamental issue of how the images we hold of later life and ageing are put together .
18 The problem with many of the parents we interviewed of primary school children was that they did n't really know what their children were doing at school a lot of the time and , because they did n't know what they were doing , they sort of feared that it , they were n't doing anything or that what they were doing was not actual work , what they remembered as work .
19 ‘ I think , ’ she said in a tiny voice , ‘ we disposed of that smooth-talking kind of approach on the evening under discussion , after I burned my thumb . ’
20 We disposed of surplus property and focused our investment expenditure on quayside facilities where we bought the former Texaco fuel terminal in Aberdeen , which is being substantially upgraded , and spent £1.2 million on building 27,000 square feet of offices and warehousing at the Wood Marine Base in Aberdeen .
21 In this chapter we consider of casual working in the hotels and catering sector .
22 In the earlier books of the Old Testament we read of these evil spirits ( I Sam .
23 ‘ What do we see of real life ’ ?
24 Well you sort of like say for instance erm we heard of recent burglary .
25 We heard of daily torture , public hangings , guards who walked about with whips , gas chambers , castrated children and prisoners who lay dead for hours in the communal beds .
26 When we hear of such cases , we investigate and draw on as many sources as possible to find out what happened …
27 We hear of other cases where the decision was based on Russian tribute being lighter than that of other overlords .
28 We hear of mysterious deaths of whales and dolphins on the Scottish coast , and of the virtual disappearance of sea-trout from some of their west coast rivers .
29 We hear of forced and hard labour , of beatings and groanings , of attempts to have all male children born to the slave women put to death at birth , of the screw being given yet another turn and the people being worked to near-exhaustion .
30 In his survey of London , published in 1889 , Charles Booth commented on the overlapping territory of the various visitors from churches , the Charity Organisation Society , and other charitable organisations in Deptford : ‘ we hear of one woman busy at the washtub calling out [ to a new visitor ] : ‘ you are the fifth this morning ’ ' .
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