Example sentences of "but he be [det] " in BNC.
Next page| No | Sentence |
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| 1 | But he is another reason why you should be careful . ’ |
| 2 | Nudity and the Italian art world seem to go together : Achille Bonito Oliva , commissioner of this year 's Biennale also appeared naked on the cover of a magazine , but he is more of a man than Sgarbi and is not coyly covering his private parts . |
| 3 | But he 's that Doctor , he says , er just show him that wee tracer , and he 'll know , but |
| 4 | We do a lot of road work with him to keep him fit , but he 's such a liability ; I 'm always worried that he 'll come down on his knees . |
| 5 | But he 's such a dork I 'm taking him off it . |
| 6 | You should see him , well , he 's so wiry , he 's into everything , how they cope with him , he 's not naughty as such but he 's such erm |
| 7 | He 's alright to talk to but he 's such a little pervert ! |
| 8 | ‘ But he 's all we 've got at the moment . ’ |
| 9 | no , but he has n't been able to because he has to come round but he 's all ra ra ra ra , whistle whistle whistle . |
| 10 | ‘ Even if you take the example of the Western , and key Western icons like Clint Eastwood , ’ Wood says , ‘ you can see the films responding to social attitudes in the movement from the early spaghetti westerns to last year 's Unforgiven , where you still have the recognisable Clint Eastwood character , but he 's much more complex , more uncertain about things — about killing , about his motives , the whole notion of what constitutes a hero . ’ |
| 11 | to make it or not today but he 's half with us today ! |
| 12 | Er one of her , well I do n't know who he really is , but he 's some relation , he goes every morning , every morning |
| 13 | So er bu business-wise I do n't think much went on but he 's more of an uplifting experience |
| 14 | But he 's another one who only ever turns up when you 're half-dressed . |
| 15 | But he was such a hardworking , keen man . |
| 16 | But he was that stiff-necked the old Baron , and Mr Louis , the present Baron , he 's the same , they could n't make it pay even when times got better . |
| 17 | Jesus had had many interviews with people , we 've looked at some of them over these past few weeks , the time when he met with Nicademus , the religious leader , the time he went out of his way to meet with a woman of Semaria in her dyer need , the other occasion that we looked at er a week or so back when he called Anzakias from that tree of which he was hiding , last week his judge , pilot , but of all those interviews and as many others that we have n't looked at this surely must be one of the strangest as Jesus himself is in the process of dying and as he is dying he is confronted with another person who has a need , but Jesus your need is as greatest as any body elses , your pain , your suffering , your physical suffering was every bit of great as those around you , why be bothered with others is n't that so often our story , when we are in need we can forget all about other people , it does n't matter there need , its poor me , what about me , what about my need , what about my requirements , what about my suffering , but we see here how Jesus apart from any thing else deals with his own suffering , he deals with it by ministering to the needs of other people , and this surely then must be one of the most strange and one of the most interviews that our lord ever had when he was here on earth , with this dying thief , but he was more than a thief he was a er , he was a re a rebel , he was a terrorist or a freedom fighter depending on which way you wanted to look at it and he was dying for his crimes and he was n't alone because there there was this man we 've been talking about , there was Jesus and there was another one , another criminal on the other side and we find that this is all in keeping with what god had promised , all there in , in line with his prophecy way back in Iziah chapter fifty three , it tells us that he was numbered with the transgressors , that he died with sinful men with , with law breakers and here it is its happening right in front of the , the very eyes of the Jewish leaders and the jewish authorities our lords intention in coming into the world was to save men and women , to seek out and to save sinners , remember thirty odd years previous to this event the word had come , for Mary his mother , to Joseph , we will call his name Jesus because he will save his people from their sins and later on writing to Timothy the apostle Paul in the first chapter of the first book in verse fifteen he says it is a trust worthy statement deserving full acceptance that Christ Jesus came into the world to save sinners , this was his purpose , this was his reason for coming into the world , not to be a good man , not to be a , a great leader , not to give us some model that we can , you know , that we can plan our life out and try and live up to his standards , he says I 've come to give my life as a ransom , I have come to save and to seek that which was lost and here in this incident as he himself is dying and is in physical pain and torment he is carrying out this very work , of seeking out and saving of those who will turn to him , those who will put their trust in him , he is saving the lost , and we see in a wonderful how great the compassion of Jesus was and is , in reaching out and rescuing those who are lost , here we see our lord suffering the most terrible agony and yet in the midst of his own sorrow and pain and , and torment he thinks of this dying thief and extends his grace and mercy to him . |
| 18 | But he was more than a thief , he was a , he was a re , he was a rebel , he was a terrorist or a freedom fighter , depending which way you wanted to look at it , and he was dying for his crimes but he was n't alone , because there there was this man that we have been talking , there was Jesus , and there was another one , another criminal on the other side . |
| 19 | C'zinsit was an uncle of sorts — the half-brother of his father — but he was several years younger , and Jehan had no hesitation in disputing his point of view . |
| 20 | The Emperor , in sorrow rather than anger , deplored the perversity of the Parisians , but he was enough man of the world to know that gratitude is a scarce commodity , and the Parisian populace , professionally sceptic , had no regard for Imperial philanthropy . |