Example sentences of "we should [vb infin] in " in BNC.

  Next page
No Sentence
1 He said that although " the French did not agree to that issue initially … now we have managed to secure their agreement that we should remain in Eurodif as a shareholder in the company which enriches uranium " .
2 ‘ I think perhaps we should confer in private on this matter , ’ he said .
3 Everyone feels we should react in a very strong way to these remarks . ’
4 I 'm not sure that we should talk in terms of any laws helping us to prevent violence in society .
5 The central , distinctive idea here is that the rational expectations hypothesis can be seen as imposing restrictions on what we should observe in the world , and so the validity of rational expectations can be tested by testing for the validity of those restrictions .
6 He said that we should travel in pairs — never more than two at a time — so as not to arouse suspicion if we met any Germans or Fascists .
7 We should engage in more energy efficiency projects such as draught-proofing and insulation .
8 Expand this to encourage involving other adults , and we should feel in tune with the NCC .
9 The point about studies on non-human animals is not that they replace studies on humans but that they provide us with pointers to what we should study in people and how we should study it .
10 We should invest in the technology needed to make these images accessible and usable .
11 Well , that of course er may be true but er as the Group Captain has has said here in the reduced er spec position which we now face and judgement was taken as to how much we should invest in stocks of reserve drop tanks at this point and the option exists to order more .
12 Yeah but if it 's going to be shown to ultimately thousands of people and to last at least a couple of years , we should invest in it .
13 Carson Buchanan , Alf Jacobson and I held a meeting to discuss the situation ; the question was whether or not we should pull in our horns and try to placate the commercial stations and the politicians whom they had influenced .
14 ‘ Ooh , I do n't think we should go in there , dear .
15 Seneca wrote that ‘ when we want to reach a city or marketplace , we watch where the people are going and we follow them ; but in life we should watch where they go and then we should go in the opposite direction . ’
16 We should go in force , ’ C'zinsit said .
17 I think we should go in character tomorrow , ’ I explained , moving the Amex card out of his reach .
18 If all else fails , try to adopt the attitude of Betty Vogel ( 1976 , p.66 ) who says : ‘ Instead of being irritated by [ difficult ] patrons , we should exult in their outrageous humanity — in the rich diversity of human personality that we are daily privileged to observe ’ .
19 We should meet in a couple of days ’ time .
20 We should stress in particular the very considerable informational requirements .
21 In other words , we should examine in detail the career mobility patterns within and between corporations , for those who succeed are more likely to have just those qualities which corporate crime requires .
22 But in agriculture , because the climate , crops and farm sizes are different , we should think in terms of national variations of the MacSharry plan — a national and regional flavour to any reforms .
23 Example ( 3 ) ( d ) , for instance , would be an abbreviated form of a structure that could perhaps be realized more fully as : ( 26 ) our lawyer sent the packages ; the packages are registered It may of course be claimed that we should think in terms not of actual clauses but of some more hypothetical and abstract clause ; maybe the last five words in ( 26 ) should be replaced by something like : ( 27 ) [ subject the package plural ] subject be registered
24 I 've been doing more thinking about what we should do in future .
25 on the road to Damascus and saved him , but he did , it was a tremendous surprise to the Apostle Paul that the Lord had saved him at all , he never got over it , he called himself the chief of sinners , but God 's grace , God 's mercy had been revealed to him , you and I when we get to heaven are in for a few surprises , the grace , the mercy of God is far broader and wider than our imagination , we 'll meet a lot of folk there that we did n't expect to see that leads me to a fourth proposition , not only will some be saved that we did not expect to be saved , but it 's clear that others will not be saved who expected to be saved there 's a passage in Luke thirteen , verses twenty five , let me read them again one the head of the house gets up and shuts the door you begin to stand outside and knock on the door saying Lord open up to us and then he will answer and say to you I do not know where you 're from , then you 'll begin to say we ate and drank in your presence , you taught in our streets , we know you Lord , we rubbed shoulders with you , we went to church , we experience those things , we knew the answers to the re to the questions but he will say I tell you I did not know where you are from , depart from me all you evil doers those words make it quite clear , here , there 's words of Jesus , there 's references to those who profess , to know the Lord Jesus Christ , but who do not in fact know him at all , they know bits and pieces about him , they 've seen him , you know it 's in its immediate context , they had seen him in the street , they had heard his teaching , there maybe those who had been fed by the , by the miraculous er multiplying of the loafs and the fishes , they had seen the miracle , some of them may have been healed by Jesus , they knew lots about him but they did not know him and he says I do not know you how many folk there are like this , they expect to be saved , perhaps because they go to church , perhaps because they 've got Christian parents , perhaps because they read their bible , perhaps because occasionally when they 're in trouble they prayer , they 've been confirmed , they 've been baptized , that , that they 're good , they 're honest , they 're not rogues , they would n't do a , a , a bad turn to somebody , not deliberately , they 're nice people but they , they do n't know the truth of what it says in God 's word , they do n't know the truth of Romans three and verse twenty because by the works of the Lord no flesh will be justified in his sight for through the law comes the knowledge of sin , does n't come the forgiveness of it , they do n't know the truth of Ephesians chapter two verses eight and nine for by grace you 've been saved through faith and that not of yourselves it 's the gift of God , not as a result of works that no one should boast , for we are his workmanship created in Christ Jesus for good works which God prepared before hand that we should walk in them , they do n't know the truth of er , er of Titus , chapter three and , and verse five where , where the apostle Paul says there , he saved us not on the basis of deeds which we have done in righteousness , but according to his mercy , how tragic it is to expect to be saved , to think you 're going to heaven and in the end to find that you 're not saved and Jesus says they 'll be many like that in that day .
26 However , we should bear in mind the earlier point about the resolution of the data , since such electromagnetic effects have a very weak effect beyond perhaps 50 m ( Wertheimer and Leeper 1982 ) .
27 Returning to our starting point ; the albino Oscars , like other albinos , lack pigment , and while they are probably not going to become sunburnt in our tanks , we should bear in mind that their eyes will be highly sensitive to light .
28 That apart , we should bear in mind that roses vary greatly in their ability to bloom more or less continuously after the first flush .
29 To imagine what a girl 's prospects actually were , we should bear in mind three by now well-established points about the employment of women in general : by and large women were doing different work from men of similar age and class ; women were concentrated in unskilled and low-paid jobs ; and a majority of women in paid work were young and unmarried .
30 We should bear in mind , however , that underlying the ‘ colonial ’ chronological argument and the Anglo-Norman argument , there is a more fundamental reason why scholars have been so willing to reject the evidence for [ h ] -loss .
  Next page