Example sentences of "that [pers pn] should [vb infin] them " in BNC.

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1 Are you suggesting that I should ignore them ?
2 He seemed so pleased with himself that I could n't help saying that I should mind them very much myself but that I had no objection to his wearing them — a view which I believed surprised him .
3 She may feel more in control if she takes her bill herself to the Department of Social Security , having been guided by the adviser that she should ask them about the ‘ fuel direct ’ scheme that will debit her benefits automatically and prevent disconnection .
4 I mean , that you should make them sensible by the Mildness of your carriage , and the composure even in your correction of them , that what you do is reasonable in you and useful and necessary for them .
5 Godparents , these state that you should keep them on the straight and narrow
6 I believe that we should offer them our support in this .
7 They would want a lot ; there is no reason that we should give them everything they ask for .
8 The examples in this section are Janus-like , in that the reader may interpret them metaphorically but , in the light of the examples in the previous section , it seems to me that we should interpret them as cases of underlexicalisation .
9 Absolutely I was aware that Graham was very anxious to be involved in this process , er for example he wrote me a note and I think other members and it 's because of those , of those notes that I was anxious that we should inform them of what we were up to and if you want to share any of the papers or agendas please ask .
10 Unfortunately it would appear , or perhaps fortunately , depending on , on one 's views , erm , the policy has always been quite clear , that we should treat them in exactly the same way as we treat the independent sector , and that there would be an arm 's length independent inspection , that has now been made explicitly clear that that is the requirement , and therefore you would have to withdraw that and say that if there is a requirement to find a further two hundred and fifty thousand pounds ' worth of savings , we will have to go and identify another area rather than that .
11 Well you see that complaint is that and myself are not actively seeing these regional managers , they believe that we should see them
12 Christ God dealt with the problem which spoiled his image in us and he has to do it because of fundamental thing , he 's got ta do it from the centre , you know you can get an apple , an ordinary apple and you can polish it up and you can have it so that it 's bright and glistening and the red is almost you know it , it , it , it almost dazzles you the shining on it , it 's got a real good polish on the skin , but inside , there 's a grub , and all the polishing in the world does n't get rid of the grub , and you see that 's so often what we do , we polish and polish away on the outside , that 's gon na make us better but it 's only skin deep because inside the grub is having a field day , he 's having a party of all party 's , he 's got an whole apple to himself and the grub of sin in your life and in my life is having , has a field day and we polish the outside and we try and make it look good and we be we become presentable and there like the apple on the market stall it looks good , it looks tremendous until you take a bite out of it and you see in the bit that you 've bitten there 's a , there 's a hole going through and you wonder where the grub is , is it in the bit that 's left or in the bit that you 've eaten and this is just like sin you see in our lives and so God in Christ he did n't deal with the outside bit , he did n't bother trying to make our conditions better , he did n't bother trying to work on the outside , that 's the difference between the gospel and social work and there 's nothing wrong with social work , it 's just that it 's going , it 's coming from the wrong end , it starts on the outside , it will educate people if we give them better housing , if we give them better circumstances , if we give them better wages , now all these things are right and that we should have them , but that does n't make any difference , you see , the person is a sinner , all he becomes if you educate him is an educated sinner , if you give him a huge pay rise all he becomes is a rich sinner , if you put him in a palace all he becomes is er a sinner living in a palace , it does n't make any basic difference to the person .
13 We were , on the whole , comparatively fortunate people but , like everyone else , we had our anxieties and sorrows ; and , friends as we were , it was natural that we should communicate them to one another although , like well mannered people , we wrote letters mainly intended to give pleasure .
14 However , it is entirely right that we should ask them to check whether documentation is correct .
15 No the guests will not be in costume , we thought it was unfair that they should make them in costume .
16 If the utilitarian looks at it in this way , he takes it as a criterion for an acceptable use of ethical words , and way of understanding moral judgement , that it should give them a factual content which is the only one which it is sensible to expect people in general to endorse as a sensible guide to acceptable conduct .
17 For many , even Jewish descent only started to matter when the Nazi racial madness decreed that it should define them .
18 May 29 , 1975 The defendant solicitors issued a third party notice against the barrister whose advice they had taken , asking that he should indemnify them on the grounds that they had acted on his advice .
19 The thought occurred to him that he should give them some orders , but he could n't think of any .
20 Latimer pleaded for time to prepare a defence to the charges against him , but William of Wykeham insisted that he should answer them immediately .
21 If a potential investor should assume that ‘ preference ’ means that he should prefer them to the ordinary shares he would be sorely in need of professional advice .
22 In the light of such reflections of opinion , stereotype reports that people ‘ with insight ’ were saying the Führer could not be aware of the extent of the damage , otherwise more extensive rescue operations would have been deployed , or that people were looking ‘ full of trust ’ to the Führer and expressing the wish that he should stir them up and strengthen their faith , have a hollow ring to them .
23 Then , when King John took over the French lands which he had inherited in 1200 , he was allowed to do so only on condition that he should recognise them as being fiefs held of the king of France .
24 And they brought young children to him , that he should touch them : and his disciples rebuked those that brought them .
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