Example sentences of "that [pron] might [vb infin] the " in BNC.
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| 1 | As always I got up at once so that I might cherish the ninety minutes until we assembled for work — minutes that were mine — not the authorities . |
| 2 | It had been running through my thoughts so often that I knew it by heart , yet now I was suddenly afraid that I might do the wrong thing ! |
| 3 | Write Ellen and by express even telegram for which I will pay in order that I might have the relief of knowing you have understood and all is clear . |
| 4 | It did not enter my head that I might have the seeds of a talent , that I too might have a career and that I should be preparing myself for it . |
| 5 | ‘ On the other hand , ’ added my mother hastily , as though she feared that I might take the chance to postpone the ceremony in order to accommodate the philadelphus , ‘ chrysanthemums are more reliable . |
| 6 | He did not even consider that she might hold the contrary viewpoint . |
| 7 | ‘ Oh , I 'm not saying anything against the room — it 's just that she might prefer the privacy of a chalet — ’ |
| 8 | " Et vous , vous n'êtes pas étudiant , " she said , thinking that she might learn the difference between tarts and students sooner than she had imagined . |
| 9 | Papa had said that she might use the rooms in the small tower . |
| 10 | St Mary 's had always been a home for Eve ; the fear was that she might find the sister house in Dublin more like an institution , and worse still she might find her own role-there not that of an honoured daughter , but more that of a maid . |
| 11 | One fear about saying ‘ No ’ is that you might hurt the other person . |
| 12 | Jeff what 's another way that you might make the audience feel that they 're involved ? |
| 13 | The only trouble is that I ca n't help feeling that you might do the job better . |
| 14 | It occurred to you that you might say the Rosary every day . |
| 15 | ‘ But there is a possibility — a faint possibility — that you might see the king . ’ |
| 16 | She hoped that one might eat the duck with the lovely hair . |
| 17 | It was impossible to make Malm see that one might love the moor , enjoy walking , have become accustomed to the cold . |
| 18 | Even this belongs to a type that one might call the ‘ declamatory madrigal ’ ( cf. |
| 19 | Interest has been expressed in both the Crewe Heritage Centre and Ironbridge among nearby centres and I have received a suggestion that we might visit the Gwili Railway farther afield . |
| 20 | The first great motive for planting churches today is that we might reach the lost . |
| 21 | My point is not that we might count the relations between parts as themselves parts — though this is not necessarily mistaken — but that the relations into which the parts enter in making up the whole affect their character and value so that they do not necessarily have the same value as they would have had out of that whole . |
| 22 | Having read this I was drawn to the words of the Apostle Paul when he wrote ‘ But when the fulness of time was come , God sent forth his Son , made of a woman , made under the law , to redeem them that were under the law , that we might receive the adoption of sons . ’ |
| 23 | As I mentioned early the , the city of Sermaria it was under siege and the army of Seria was encamped all around it , Ben Hadad was a great warrior , he would of been the , the Alexander or the Napoleon of his day and he had set up this encampment around the city of Sermaria , nobody could get in , nobody could get out and very quickly the stocks of food and water er were used up , rationing would of been introduced but it only lasted for a certain period , they 'd got to the stage it tells us in the previous chapter that er , that a donkeys head was sold for eighty shekel 's of silver and some folk had even got to the , had sunk to the level of cannibalism , of eating their own children and the city was , when they heard about this they were in an uproar and they started blaming god and in between the city of Sermaria of all its suffering and hopelessness and helplessness and the army encamped about with all of their supplies , there was this area of no mans land in which they were caught up four men who were leapers and they were trapped there , they did n't want to go over to the Serians because they 'd be killed , they did n't want to go back into the city because they were n't allowed there and any way what was the point , they 'd only die of starvation in there and so these four men are caught up in no man 's land and yet their no better off than people in the city , now god had promised deliverance , through his serve and Eliger he had promised deliverance , Eliger said tomorrow about this time a measure of fine flour shall be sold for a se shekel and two measures of barley for a shekel in the gate of Semaria , he said the gates are gon na be open , there 's gon na be food and its gon na be a reasonable price and it says the royal officer who 's hand the king was leaning on said the man of god said behold , if the lord shall make windows in heaven could such a thing be , he said do n't talk stupid man , how can such a thing happen for us ? , he did n't believe what god servant said and Eliger brings out to him a terrible judgment , he says because of your unbelief you will see it , but your not participate in it but lets look at these four men for a moment , cos that 's where our real interest lies this morning , I just wanted to say three things in their experience , the first things is that they were amazed that , at what they found , because after they come together and they talk about it and they said well what shall we do and they weighed the pro 's and the cons and Semaria does n't look very attractive with its cannibalism , they said well the least if we stay here were gon na die , if we go into Semaria we 'll die , lets go down to the Serein camp , the worse they can do to us is put us to death and were dying men any way , but they may just take pity on us , we maybe allowed to grope around in their dustbins and get some scraps of food , they may at least allow us that , and so they make their way down just as evening is falling , they make their way down to the Serein lines and when they get there , they are amazed at what they find , you see their condition was helpless and hopeless , they were dying men any way , they were lepers , but they were dying of starvation , that was far more imminent than their leprosy , their problems and their needs were greater than themselves , they could not meet their own needs , their problems and their needs were greater than their government , the king in Semaria and all of his court could not meet the needs of his people and then in verse five , we read something there , they arose at twilight to go to the camp of Aramians or the Serein 's and when they came to the outskirts of the camp of the Serein 's behold there was no one there , they expected to at least meet a guard , there would surely be somebody on sentry duty even if the rest of the soldiers had gone in to their tents and were perhaps getting ready for their , for the evening , going to bed or whatever they were gon na be doing , having their evening meal , there would at least be somebody on guard duty , but when they got there , there was no one there , god had stepped in , god had intervened and the good news of the Christian gospel is that god has intervened in our , in the midst of our helplessness , in the midst of our hopelessness , god has intervened , he had stepped in to history , so often you 'll hear folks say , well why does n't god do something , why does god allow this to happen , why does god allow that one , why does n't he do something all they really show by that comment is their own ignorance , because god has done something , god has intervened , listen to what it says in John three sixteen , for god so loved the world that he gave , he 's only son and the er , the er apostle Paul and he 's writing to the Gallations , in chapter four and in verses four and five hear what he says there , but when the time had fully come god sent his son , born of a woman , born under law to redeem those under law that we might receive the full rights of son , er of sons , god has done something , he 's sent his son Jesus Christ into this world in fact his done the greatest thing he could do , he has done the very ultimate thing , he has sent his son into the world that 's the greatest intervention god could ever have made , it was far greater than , than just intervening in sm , in some small local event , were you see some catastrophe happening and you say well why does n't god do something there , or there 's a war situation going on in some other part of the world , well why does n't god step in and stop it , god has stepped in , not in a local situation , not in some er passing problem or need but he 's stepped into the greatest way possible by sending his son Jesus Christ into the world to dye for men and woman , to take away sin , to pay the price that god 's righteousness demands for sin so god has intervened and his intervention has changed the whole situation , its brought a whole new complexion on things , its changed the colour completely , no longer is the world now under darkness and in , and in pending judgment in doom , because Jesus Christ came and he took that judgment and that , that condemnation upon himself , he said I 've not come to condemn the world he said its already condemned , its already under judgement , the sword of Damocles is already hanging over the world and Jesus Christ came in and to take that judgment and that condemnation on himself and when he died there on the cross and rose again , there came that burst of light in a world that had been shrouded in blackness and darkness , a world that had been shrouded in sin suddenly for the first time sees the light , god has paid for himself the price of sin , god has intervened and changed the whole situation and the message of the gospel is that if you and I allow that intervention to effect us personally , then like those four men surely we too are amazed at what we 've found . |
| 24 | ‘ Christ redeemed us from the curse of the law , having become a curse for us — for it is written ‘ Cursed be every one who hangs upon a tree ’ — so that in Christ Jesus the blessing accorded to Abraham might come upon the Gentiles , that we might receive the promised Spirit through faith' ( Gal. 3:14 ) . |
| 25 | Ca n't we at least suppose that we might have the same experience on the Sun ? ’ |
| 26 | Ca n't we at least suppose that we might have the same experience on the Sun ? ’ |
| 27 | His purpose is that we might have the gifts of the spirit and develop the fruit of the spirit . |
| 28 | It means living with the perspective that we are in touch with the Lord Whose Son died so that we might enjoy the sort of life that He planned for us at the beginning of Genesis , and living with that perspective and privilege . |
| 29 | The specificity of such " cortical command potentials ' ( Ertl and Schafer , 1967 ) led Schafer to suggest that they might reflect the process of selecting particular speech sounds . |
| 30 | All the nobility , together with the lord mayor and aldermen of the City of London , were sent for , that they might identify the body and declare that the king was truly dead . |