Example sentences of "[to-vb] what [pron] are [verb] " in BNC.

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1 The educational psychologist ( EP ) expressed surprise that on every occasion he had met John the latter had always been attentive and cooperative but felt that ‘ We have to accept what we are told about his behaviour by his teachers . ’
2 I think that people need to know what we are providing so we need to be monitoring , continually monitoring that this is actually at the times it 's meeting people 's needs and I 'm sure that we will be hearing from members if it was n't , and we 're not I mean it seems to me that the level of services provided now is very satisfactory and we should n't y'know , obviously give our officers support to continue .
3 We need to know what we are setting out and why .
4 Similarly , to look at our activity in the self-reflective consciousness provided by ‘ theory ’ can be salutary ; it is a good thing to know what we are doing , and , if possible , why .
5 Others are just interested to know what they are eating .
6 I 'd like to know what they are looking for . ’
7 ‘ We need to know what they are looking for .
8 They can not begin to know what they are doing .
9 Executives and professional specialists need to think through what information is for them , what data they need : first , to know what they are doing ; then , to be able to decide what they should be doing ; and finally , to appraise how well they are doing .
10 They have some claim to know what they are doing .
11 Avoid all restaurant or take-away food during this time as it is difficult to know what you are eating .
12 To become a Nutritional Detective you have to know what you are looking for — the signs and clues that will eventually lead you to an understanding of your body 's individual needs .
13 The vital thing is to know what you are getting into before you get into it and to make sure that , even with the slow payment , it is still a good deal and that you will have enough cash to survive until you are paid .
14 No mechanical indicator can tell you the right time to strike , at least in this situation , but your sense of touch can , once you have enough experience to know what you are feeling for .
15 You need to know what you are suffering from in case you will have to make arrangements for a longer stay at home in bed .
16 In order to do that , you need to know what you are doing .
17 How is a man to know what you are talking about ? ’
18 I can not stress too strongly that it is vital to know what you are treating , and that unless the problem is obviously pathogenic ( eg White Spot ) or organic ( visible tumour ) then you should ALWAYS suspect an environmental problem , and usually the culprit is poor water quality .
19 Thus they are naturally predisposed to find what they are looking for .
20 Comprehensive and easy to use , the encyclopedia manages to map the central concerns of contemporary linguistics in such a way that outsiders will not only be able to find what they are looking for but will also be persuaded to explore further .
21 Often as not you should be able to find what you are looking for without too much trouble .
22 Reflection is one of the keys to good control and organisation in the drama session ; it is largely through reflection that children learn to value what they are doing .
23 Get them to read this exercise whilst you try to imagine what they are saying .
24 It is crucial that we provide as many opportunities as possible for children to discuss what they are doing in the language with which they feel most comfortable .
25 I should be glad to hear what you are going to do about her as soon as possible .
26 We tend to assume , I think , in normal usage , that I have to suspect what you are thinking , and to imagine or conjecture what you mean by an expression , but that you have some direct and privileged access to your intentions which enables you to know what you mean .
27 If we look at it another way , we can suggest that many physics students feel that they must accept what they are told by their departments and that they find it difficult to challenge what they are told .
28 Once this happens , it is no longer God who is over us , judging us by his Word , but we who are over God , using our god-concepts to justify what we are doing and to make judgements on what he should be doing .
29 If we had tried ten years ago to do what we are doing now , we would be dead . ’
30 But unlike ordinary prisons , members of most societies conform freely and willingly — they actually want to do what they are expected to do .
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