Example sentences of "[vb base] what [pers pn] [verb] [adv] " in BNC.
Next page| No | Sentence |
|---|---|
| 1 | ‘ Forgive what I said earlier , Rober' . |
| 2 | Now that I have peace to do all this , I realise what I had previously suspected : the gilgul has used a fairly primitive spell . |
| 3 | They say what they feel like . |
| 4 | say what you like otherwise you |
| 5 | ‘ Please forget what I said just now ! |
| 6 | is the matter for the honourable gentleman is giving his constituents hope what he appears completely unable to do . |
| 7 | Well just read , just read what it says there . |
| 8 | Describe what you see there . |
| 9 | ‘ Well , look what we have here ! ’ he said , his voice as cold and sharp as ice hanging from rock . |
| 10 | Oh look what I have here . ’ |
| 11 | Yeah I said to her if you look up what they were I 'll pay you for them and I 'll have them if you like he 's a real sweetheart he 's a good boy yeah Look what I bought today Tony . |
| 12 | Look what I bought today in the shop . |
| 13 | It is one of the commonest rhythms to be found but look what it does here . |
| 14 | The Shah had made a showplace of his country with his colossal purchasing of weapons , and look what it had all come to : ‘ If you drive from Shiraz to Isfahan even today you 'll see hundreds of helicopters parked off to the right of the highway . |
| 15 | If you watch we can do some actions to this , you watch what I do then you 'll be able to do it in a minute , are you ready I am going to be a bear , you help me sing |
| 16 | A common response to the claim that I am making about observation , supported by the kinds of examples I have utilized , is that observers viewing the same scene from the same place see the same thing but interpret what they see differently . |
| 17 | Well it was always dim , always dim , even the bright light was dim , you know what I mean , there was there was very little illumination really when you consider what we have today . |
| 18 | ‘ It will never end until we feel our powers , until we see how few and weak they are ’ ( this was the merest wishfulness ) , ‘ and how strong they are , for consider what they have now , and in what sort of a country we are living . |
| 19 | If you consider what I 've just said about Z scores , let's assume that there is a positive correlation because if we have a Z score of one on A , let's assume we also get a Z score of one on B. These numbers in fact ca n't happen in practice . |
| 20 | So , you know we 've got a week now to maybe watch the T V tonight , watch the goals again tomorrow , enjoy what we 've just done , but erm some hard work ahead of it in the next few weeks . |
| 21 | In a word , Sir John , they enjoy what they do as much as you do a goblet of claret or a game of hazard or teasing me . |
| 22 | Commentary : The common size statements merely confirm what we have already suggested above from our initial analysis , i.e. the gross profit has declined with a marked decline in 1988 and this has been accompanied by an increase in interest over the last years . |
| 23 | I 'm interested , thank you , I 'm interested to notice that this nineteenth century attitude is being repeated now by er , our friends over there in the Labour party , erm and I must say , that really confirm what I 've always thought that a lot of their attitudes and their mental furniture do in fact belong to that century . |
| 24 | I hear what they speak together . |
| 25 | As I mentioned early the , the city of Sermaria it was under siege and the army of Seria was encamped all around it , Ben Hadad was a great warrior , he would of been the , the Alexander or the Napoleon of his day and he had set up this encampment around the city of Sermaria , nobody could get in , nobody could get out and very quickly the stocks of food and water er were used up , rationing would of been introduced but it only lasted for a certain period , they 'd got to the stage it tells us in the previous chapter that er , that a donkeys head was sold for eighty shekel 's of silver and some folk had even got to the , had sunk to the level of cannibalism , of eating their own children and the city was , when they heard about this they were in an uproar and they started blaming god and in between the city of Sermaria of all its suffering and hopelessness and helplessness and the army encamped about with all of their supplies , there was this area of no mans land in which they were caught up four men who were leapers and they were trapped there , they did n't want to go over to the Serians because they 'd be killed , they did n't want to go back into the city because they were n't allowed there and any way what was the point , they 'd only die of starvation in there and so these four men are caught up in no man 's land and yet their no better off than people in the city , now god had promised deliverance , through his serve and Eliger he had promised deliverance , Eliger said tomorrow about this time a measure of fine flour shall be sold for a se shekel and two measures of barley for a shekel in the gate of Semaria , he said the gates are gon na be open , there 's gon na be food and its gon na be a reasonable price and it says the royal officer who 's hand the king was leaning on said the man of god said behold , if the lord shall make windows in heaven could such a thing be , he said do n't talk stupid man , how can such a thing happen for us ? , he did n't believe what god servant said and Eliger brings out to him a terrible judgment , he says because of your unbelief you will see it , but your not participate in it but lets look at these four men for a moment , cos that 's where our real interest lies this morning , I just wanted to say three things in their experience , the first things is that they were amazed that , at what they found , because after they come together and they talk about it and they said well what shall we do and they weighed the pro 's and the cons and Semaria does n't look very attractive with its cannibalism , they said well the least if we stay here were gon na die , if we go into Semaria we 'll die , lets go down to the Serein camp , the worse they can do to us is put us to death and were dying men any way , but they may just take pity on us , we maybe allowed to grope around in their dustbins and get some scraps of food , they may at least allow us that , and so they make their way down just as evening is falling , they make their way down to the Serein lines and when they get there , they are amazed at what they find , you see their condition was helpless and hopeless , they were dying men any way , they were lepers , but they were dying of starvation , that was far more imminent than their leprosy , their problems and their needs were greater than themselves , they could not meet their own needs , their problems and their needs were greater than their government , the king in Semaria and all of his court could not meet the needs of his people and then in verse five , we read something there , they arose at twilight to go to the camp of Aramians or the Serein 's and when they came to the outskirts of the camp of the Serein 's behold there was no one there , they expected to at least meet a guard , there would surely be somebody on sentry duty even if the rest of the soldiers had gone in to their tents and were perhaps getting ready for their , for the evening , going to bed or whatever they were gon na be doing , having their evening meal , there would at least be somebody on guard duty , but when they got there , there was no one there , god had stepped in , god had intervened and the good news of the Christian gospel is that god has intervened in our , in the midst of our helplessness , in the midst of our hopelessness , god has intervened , he had stepped in to history , so often you 'll hear folks say , well why does n't god do something , why does god allow this to happen , why does god allow that one , why does n't he do something all they really show by that comment is their own ignorance , because god has done something , god has intervened , listen to what it says in John three sixteen , for god so loved the world that he gave , he 's only son and the er , the er apostle Paul and he 's writing to the Gallations , in chapter four and in verses four and five hear what he says there , but when the time had fully come god sent his son , born of a woman , born under law to redeem those under law that we might receive the full rights of son , er of sons , god has done something , he 's sent his son Jesus Christ into this world in fact his done the greatest thing he could do , he has done the very ultimate thing , he has sent his son into the world that 's the greatest intervention god could ever have made , it was far greater than , than just intervening in sm , in some small local event , were you see some catastrophe happening and you say well why does n't god do something there , or there 's a war situation going on in some other part of the world , well why does n't god step in and stop it , god has stepped in , not in a local situation , not in some er passing problem or need but he 's stepped into the greatest way possible by sending his son Jesus Christ into the world to dye for men and woman , to take away sin , to pay the price that god 's righteousness demands for sin so god has intervened and his intervention has changed the whole situation , its brought a whole new complexion on things , its changed the colour completely , no longer is the world now under darkness and in , and in pending judgment in doom , because Jesus Christ came and he took that judgment and that , that condemnation upon himself , he said I 've not come to condemn the world he said its already condemned , its already under judgement , the sword of Damocles is already hanging over the world and Jesus Christ came in and to take that judgment and that condemnation on himself and when he died there on the cross and rose again , there came that burst of light in a world that had been shrouded in blackness and darkness , a world that had been shrouded in sin suddenly for the first time sees the light , god has paid for himself the price of sin , god has intervened and changed the whole situation and the message of the gospel is that if you and I allow that intervention to effect us personally , then like those four men surely we too are amazed at what we 've found . |
| 26 | Well , you wo n't be able to do that until we do consider the , I mean , but , the reason I referred to page seventy-nine , is to ensure that we do not repeat ourselves , and that those of us on the sub-committee , remember what we said then , and decide whether we want to repeat that . |
| 27 | ’ Just remember what I said before , about Famlio 's blind spots . |
| 28 | Remember what I did there I got three themes and for each one I got three subthemes so that what you put over to them to the audience are those three themes . |
| 29 | ‘ And remember what you said earlier — after the way he lied to you , he 's not worth loving . ’ |
| 30 | Try and remember what you had originally on your on your gesture list . |