Example sentences of "[prep] [be] [noun] [pers pn] [verb] " in BNC.

  Next page
No Sentence
1 I had my camera with me and I saw there was a ladder up on the top deck and when I got up on the top deck it was quite a giddy height , not to be bit I looked at the mast then I climbed up the mast up three quarters of the way up the mast and er the view from up there looked right down on the causeway .
2 One 's going to be shape I 've got a lot of material to go on it , we have n't made the backing .
3 They had to be garments they 'd worn at least once before .
4 It only seems to be things I know already … .
5 you 'd have to be study you know time and that there , ooh I know it 's a grand thing is education lessons , but
6 What always amazes me when we play scrabble I mean , things that I consider to be slang you know , on the odd time I thought well I 'll try that
7 These days he had trouble recalling the troublesome fragments of his education he had bothered to memorize in the first place ; the names of a few acquaintances were jumbled together with old verb forms and things he thought were childhood haunts turned out to be places he had only just discovered .
8 Time some journalists learned to be trainers I think .
9 Italy are going to be defending their territory , they 've got all these teams in their country , and like , some of them ; England , Holland , German , they 're going to like be there on Italian sort of territory and they do n't want that , they 're going to be , there 's going to be trouble I think .
10 Well she got a kind of raincoat , that , I do n't think it 's supposed to be maternity I think it 's just supposed to be
11 To be priority you have to have children or be disabled .
12 This might be interpreted as an indication that it is not his purpose or intention to present a systematic , coherent and consistent Advaitin account of the concept of Truth or God after the fashion of Śankara , the principal exponent of non-dualism , and that what could be said concerning the metaphysical basis of his thought is that although it purports to be Advaitin it does not preclude the possibility of Dvaita , or Dualist , and Viśi ādvaita , or qualified non-Dualist interpretations of the nature of reality .
  Next page