Example sentences of "[noun sg] that we [vb past] at " in BNC.

  Next page
No Sentence
1 Cos , on , on the tape that we had at that party we were
2 U T was just that random error term that we looked at .
3 If the dieter feels she needs extra guidance or added structure to meal planning , she can always refer back to the suggested meals for good nutrition that we gave at the end of Chapter 4 .
4 We can see the similarities here between the scientific approach to organisations and its similarity to bureaucracy that we looked at in the previous chapter .
5 This seems like a pretty powerful case for the free enterprise ideal espoused in the Conservative Election Manifesto that we quoted at the beginning of the chapter .
6 Can I perhaps to that point raise an issue that we discussed at the meeting , and that was this whole point about de-sulphurisation , and use of low sulphur coal .
7 I went to the er conference that we had at Stokewatchford , which together with er , John , er my Vice Chairman er on Europe , the other week , and there is so much mythology , er , that has been dispensed by people who are half-hearted towards Europe or got a vested interest in no has not been committed to Europe , and and they use this , and in fact the classic example was , that , one of our own Lincolnshire M P's claimed that he had saved , Lincolnshire 's from the ravages of Europe .
8 I do n't see that we 're doing anybody any harm , any damage , any anything , by simply saying we 'll go out and consult the people of Chipping Norton about this new site that we found at Rockhill .
9 That was when I met you for the first time , last week , at the consciousness-raising group that we started at the women 's centre a few weeks ago .
10 It 's it 's the same procedure that we accepted at the Finance Committee last Friday , and in mentioning it and hoping it will be acceptance that Longman 's can have the benefit of the Personnel 's sub-committee contribution for the next hour and a half or so .
11 Jesus had had many interviews with people , we 've looked at some of them over these past few weeks , the time when he met with Nicademus , the religious leader , the time he went out of his way to meet with a woman of Semaria in her dyer need , the other occasion that we looked at er a week or so back when he called Anzakias from that tree of which he was hiding , last week his judge , pilot , but of all those interviews and as many others that we have n't looked at this surely must be one of the strangest as Jesus himself is in the process of dying and as he is dying he is confronted with another person who has a need , but Jesus your need is as greatest as any body elses , your pain , your suffering , your physical suffering was every bit of great as those around you , why be bothered with others is n't that so often our story , when we are in need we can forget all about other people , it does n't matter there need , its poor me , what about me , what about my need , what about my requirements , what about my suffering , but we see here how Jesus apart from any thing else deals with his own suffering , he deals with it by ministering to the needs of other people , and this surely then must be one of the most strange and one of the most interviews that our lord ever had when he was here on earth , with this dying thief , but he was more than a thief he was a er , he was a re a rebel , he was a terrorist or a freedom fighter depending on which way you wanted to look at it and he was dying for his crimes and he was n't alone because there there was this man we 've been talking about , there was Jesus and there was another one , another criminal on the other side and we find that this is all in keeping with what god had promised , all there in , in line with his prophecy way back in Iziah chapter fifty three , it tells us that he was numbered with the transgressors , that he died with sinful men with , with law breakers and here it is its happening right in front of the , the very eyes of the Jewish leaders and the jewish authorities our lords intention in coming into the world was to save men and women , to seek out and to save sinners , remember thirty odd years previous to this event the word had come , for Mary his mother , to Joseph , we will call his name Jesus because he will save his people from their sins and later on writing to Timothy the apostle Paul in the first chapter of the first book in verse fifteen he says it is a trust worthy statement deserving full acceptance that Christ Jesus came into the world to save sinners , this was his purpose , this was his reason for coming into the world , not to be a good man , not to be a , a great leader , not to give us some model that we can , you know , that we can plan our life out and try and live up to his standards , he says I 've come to give my life as a ransom , I have come to save and to seek that which was lost and here in this incident as he himself is dying and is in physical pain and torment he is carrying out this very work , of seeking out and saving of those who will turn to him , those who will put their trust in him , he is saving the lost , and we see in a wonderful how great the compassion of Jesus was and is , in reaching out and rescuing those who are lost , here we see our lord suffering the most terrible agony and yet in the midst of his own sorrow and pain and , and torment he thinks of this dying thief and extends his grace and mercy to him .
12 I thought we 'd done that , because that that was the remit that we agreed at this table round this table .
13 Clearly we do not wish to go through the same debate that we had at the greenbelt inquiry , erm but it is very relevant erm you 'll see from our submissions to the panel that er quite clearly the City Council did not agree entirely with the proposed boundary of the greenbelt , the City Council did take the view that there were certain areas of land proposed to be included in the greenbelt er which did not fulfil a greenbelt function in the Council 's view , and that was clearly was discussed at the greenbelt inquiry , it was not just one site , er we clearly were not not in our er responsibility to identify a specific site outside our district , but there were a number of areas er subject to those objections , not just from ourselves , but as Mr erm Donson has said er from various objectors .
14 In that short interval we managed to grab a couple of milk crates and a door that we found at the edge of a building site .
15 Adjustment is not complete , it 's partial alright , so we 're going to say that supply adjusts in the following manner , right , according to the partial adjustment hypothesis alright , so changes in actual supply alright , will be delta of the difference between the desired level of output for T , right and the actual level of input T minus one alright , plus er alright , so that was just our partial adjustment model that we looked at last week , right , we 'll call that equation three okay right .
16 I think it 's the kind of food we 're using cos it 's different food from the food that we had at the beginning .
17 on the form that we looked at ?
18 Of course its members gain because they work in the service , but they put forward their views because they want to make sure that the service does not collapse under the strain and we do not have a repetition of the destruction that we saw at Strangeways .
19 Well from the hotel , we walked down and just happened to take , and where , where this chap that we met at that had this hotel in Eastbourne .
20 We sneer at the European Parliament , but it is time that we looked at Europe in other than a partisan way — ’ Ha ha , ha .
21 This argument fits in with the pluralist notion of power that we discussed at the beginning of the chapter .
  Next page