Example sentences of "[pers pn] [conj] [pron] [verb] or " in BNC.

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1 Can I take anything away from them that they want or need in exchange for what I want and need ? ’
2 Even granting the absurdity of Hitler 's racialist theories , it would be possible to credit him with realistic goals ( to exploit a political scapegoat , to depopulate Eastern Europe for resettlement ) for which he could massacre Jews and Slavs in as full awareness as theirs when they flee or fight .
3 ‘ Call me if he wakes or he asks for me . ’
4 And you know and you , you , you got to have , got ta get , you know , you have to get cross with them if they misbehave or whatever because otherwise there is n't any order in the place .
5 After a while I realized that nobody had asked them if they wanted or needed to learn management skills .
6 Gunfire was directed even at them and they fled or fell to the ground .
7 Because if there are you can arrange for things li if you if you break or sprain , you start getting strain or whatever you can ask for an amanuensis Oh , you 're interested now , oh what 's an aman where 's the dictionary ?
8 The recordings are available for you if you wish or will be available for you if you wish to er improve your memory on what has been said during the discussion periods .
9 I 'll blow it up for you if you want or Joelle will .
10 Sometimes the bible surprises us a little bit of course , and it puts it finger on things that we perhaps do n't really want to talk about or we do n't even consider as sins and the bible is quite clear that not all sins are what we do often there what we do n't do in parable that Jesus told concerning the traveller , the man who went down to Jericho , we do n't condemn the priest and the levite for what they did , but we do condemn them for what they did n't do , their sin was not what they did , it was what they left undone , going over and looking at the man was very note worthy , as least there was some interest there and we do n't condemn them for that , but we do condemn them for hurrying along and not reaching out and helping the man in the Pistol of James and chapter four and verse seventeen James says there , any one then who knows the good he ought to do and does n't do it , sins so the sins that you and I comment or the sins rather that we are guilty of are not just the things that we do there of times the things that we do n't do and sometimes there more difficult for us to put a finger on , we can justify them so very easily its been said that all it needs for evil to triumph , is for good men to say or to do nothing well lets look at the , that , illu illustration there that we have in the second book of kings .
11 The reason the Americans got it wrong was they were putting more faith into blood tests to see if the drug worked and it turns out that those blood tests can not tell you whether it works or not .
12 It 's up to you whether you serve or not .
13 Even if the child is a drain on her health , and she can not cope with it , public opinion will totally condemn her if she neglects or injures her child .
14 Indeed , I could invite the Archangel Gabriel from Heaven — but it would be up to him whether he came or not ! ’
15 More commonly , the minister under attack is shielded by collective responsibility and the decision as to whether he or she goes or stays is one for the Prime Minister , based on the criteria of the extent to which he or she has become a liability to the government .
16 Traditionally , the law has said that allowing someone who is terminally ill to die is lawful , but bringing about his or her death is unlawful , even if he or she consents or requests it .
17 With the benefits accruing to him or her whether he or she joins or not , there is no rational reason why any individual should join the pressure group .
18 In contrast with [ 27 ] , a hearer who is presented with the repetition in [ 25 ] is encouraged to dwell on what he or she knows or imagines about long walks — the physical discomfort perhaps , or , alternatively , the exhilaration derived from the freedom .
19 That 's that 's it until I know or I know what I 'm actually looking for in it I can run around chasing me tail all day which
20 This one just flung the door open and she 'd either been standing behind it when I knocked or , more likely , she 'd seen me coming .
21 The machines nauseate me whether I win or lose .
22 It 's up to me whether I eat or not , too , but I just ca n't see myself on that diet of nothing . ’
23 Dis poetry stays wid me when I run or walk
24 The other is that we employ knowledge — of the world , of the speaker , of social convention , of what is going on around us as we read or listen — in order to make sense of the language we are encountering .
25 And we still do n't know why this doctor advised us as he did or what his motive was .
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