Example sentences of "[prep] [noun sg] [prep] those [prep] " in BNC.

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1 For if the former , compared to the latter , are indeed quite different types of people , then maybe we should stop looking to our political authorities and criminal justice system for protection from those beneath us in impoverished urban neighbourhoods .
2 Thus , what is said about the text is contingent on the nature of those institutions : it will differ across literate societies , as it does for instance between those with a tradition of novel-writing or of academic institutions etc. and those without , and its consequence will depend on the social role , functions and meanings of its practice .
3 Some American centres identify carriers and then give prophylaxis during labour to those at increased risk .
4 At this there was a muted growl of support from those in the hall who had not succumbed to a heavy lunch .
5 Your review of Raymond Bonner 's ‘ At the Hand of Man ’ ( April 24th ) is a ray of hope for those of us who live with dangerous wild animals .
6 In most conflicts around the world , the Red Cross Flag confers some degree of protection on those in care of the organisation , but clearly not now in Somalia .
7 However , when the regulations are published , even good schemes become a nightmare of complexity for those of us who are supposed to make sensible policy and for those to whom the schemes are supposed to apply .
8 With increasing unemployment and early retirements , the Church will need to do fresh thinking in the area of ministry to those with time on their hands , opening up opportunities to learn new skills and engage in spheres of community service .
9 Erm be because out of that debate this morning I sense you have much to offer the rest of us and I hope that that conversation will not be a conversation confined your Synod or to the to the assembly of URC but that we 'll find ways of sharing that perception of ministry with those of us in other churches cos you do n't need me to tell me , tell you that that key question in the whole ecumenical debate , not just in these nations but worldwide and I think that from within this reform tradition in which I share I will hope that we will find ways of offering that perception of ministry , in all its forms as erm , a symbol and a sign of the ministry of the whole people of God we have that to offer the churches in Wales and worldwide and I hope that we can find ways of doing that .
10 A whole series of factors have combined to produce the change from families with a high division of labour to those in which domestic tasks are more equally shared .
11 There is the irony : that , just when British Empirical Socialism had come to terms with the idea of a mixed economy , when it had accepted that for the indefinite future a public sector and a private sector would co-exist , when the tangle of objections which the Webbs had seen to the development of a privately-owned industrial co-operative sector had been so far cleared away as to open the path to a natural growth of industrial democracy by a means which , because it reconciled the rights and interests of labour with those of ownership , would have been sustainable , the Labour Government ignored or overlooked the opportunity .
12 Too simple a judgment perhaps : it might better be said that , manifested as the Consumers ' Movement , Co-operation had become an alternative presentation of the rights of ownership against the rights of labour , while trade unionism existed to assert the rights of labour against those of ownership .
13 This sort of response can cause a lot of confusion for those around who perhaps do not share the same feeling .
14 They were gathered in the High Street and around the market place , but could not compete with the standard of living of those at the upper end of the social scale in the county towns and old corporate boroughs .
15 The Smiths , on the other hand , provided fantasies of innocence to those in the process of leaving behind their adolescence .
16 It is an error , therefore , to oppose Freudian explanations of religion to those of Marx , Engels , Durkheim and Weber .
17 And surprising people show surprising acts of kindness to those in my situation .
18 The government has resisted introducing a ‘ disregard ’ of maintenance for those on income support partly because of fears that this might create a disincentive to work .
19 And migration is restricted to the very young , we do have high levels of migration by those in retirement age groups .
20 He contrasts the moral ideas of humanity with those of the deity , who is described in terms reminiscent of Voltaire : ‘ Why have we sympathies that make the best of us so afraid of inflicting pain and sorrow , which yet we see dealt about so lavishly by the supreme governor ? ’
21 Thus we can see that an uncertainty exists about formal support for old people in the community which contrasts oddly with the general acceptance of accountability for those in residential care , even in the private sector .
22 Guide us Lord , to know when to speak and what to say , and fill us with your love that we may be able to act as the bringers of peace to those in desperate need of peace and reconciliation .
23 In the light of these beliefs , he concluded ( 1970 p 117 ) that Bentham 's Panopticon far from being progressive could justly be characterised as regressive " since he used its design to vaunt the merits of security over those of liberty .
24 And , in order to accomplish this , energy management systems , like the internal arrangement of the Panopticon , vaunt the merits of security over those of liberty .
25 Viewed in this way it is clear why the separation of rules governing the use of means of warfare from those on the initiation of conflict has proved increasingly difficult to maintain .
26 According to Atkin ( 1979 ) lack of agreement about social purposes is related to an increasing lack of confidence in those in positions of authority or those who claim specialist knowledge .
27 It depends on your level of confidence in those in areas .
28 Its scope is enormous , ranging from the borders of biology to those of physics .
29 This is not the politics of jealousy from those of us who worry about such matters .
30 Identify a member of staff with responsibility for producing a newsletter and acting as the point of contact for those on the mailing list .
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