Example sentences of "[verb] [be] [that] [pers pn] do " in BNC.

  Next page
No Sentence
1 ‘ What they do n't know is that we do n't look like that either . ’
2 And what happens to the little oxygens once they 're discarded is that they do n't go back and join an oxygen molecule .
3 What we have said what members have already resolved is that they do not believe that it is necessary for him to intervene .
4 What so often happens is that we do not share feelings till finally the back filter gets overloaded and we literally blow a hole through it sending forth a gush of accusations which are totally counterproductive .
5 Well that 's fine then erm and what what what happens is that you do it through a bank but there are banks which I think Barclays and the Cooperative Bank and maybe one or two others do it .
6 But the important point to remember is that we do not observe these sociolinguistic patterns directly : it is the speech of individuals in conversational settings that we observe and describe , and it is by analysing a large quantity of spoken language from many speakers that we can then demonstrate the patterns that emerge from our data .
7 One of the things you have to remember is that you do actually know quite a lot about how the media operate already .
8 But the point you seem to have missed is that I do n't know the lines . ’
9 All I hope is that I do n't end up in an office again . ’
10 What the group 's paper tried to suggest was that we do n't simply endure the existence of the private sector .
11 What their words really imply is that they do not want to think about why they are out of breath on stairs .
12 Like she says I think the position is exes effectively what we 're trying to reinforce is that we do n't want any heros
13 The only reason that I am speaking is that I do not believe that the guillotine motion has anything to do with speeding up the Education ( Schools ) Bill because time was being wasted .
14 By emphasising the ‘ primacy of action ’ what these theologians are really saying is that we do not know — indeed we can not obtain knowledge except through praxis .
15 All I 'm saying is that we do n't have to go groping about in corners looking for motive , there 's plenty of it lying about .
16 because I think er Mr 's motion is erm , similar to er Rosie 's erm except that , I mean I think what we 're actually saying is that we do actually have a number of waste planning sort of policy panel , er and this is something look , needs to be looked at in , in some detail , erm and if we just do it via a sort of straight report to the Environment Committee and I mean look at the sort of agenda we 've got today er you know how much time can we spend on the details so I mean I hope the Liberal Democrats would accept that erm yes it will obviously come to the Environment Committee eventually er but that it actually should go to the Waste Planning to the Policy panel and other bits no doubt to the Waste Disposal sort of Sub Committee for this is the policy er committee of course .
17 There is a problem of access to affordable housing , all I 'm saying is that you do n't solve it by wholesale allocation of land .
18 If I 've got this right , then what you 're saying is that I do n't need to feel any jealousy about the multiplicity of your sexual partners , because you 're married .
19 Well what I am saying is that I do n't think it is his primary concern .
20 So what I would like to propose is that I do a homework timetable for year seven that that homework timetable goes round to all the departments and that we ask the department to stick to that timetable as far as they possibly can .
21 Presumably , when her husband told her that he and his boss practised harmless sex , what he meant is that they do n't practise full gay sex .
22 But what Gunshot have got over those they 're criticising is that they do n't give a shit who they upset .
23 What they do n't seem to realise is that we do n't keep spares in the office , so all we can do is send them on to Ablex anyway , so you 'll have longer to wait .
24 ‘ Nick , ’ he continued with a tone of wry honesty in his voice , ‘ there are some mighty clever people who say I could be President of the United States three years from now , but what no one seems to realise is that I do n't care about that .
25 So all I ask is that you do n't bother her any more , and marry Fanny . ’
26 How about if I said well the reason why they migrate is that they do n't know about urban unemployment , you know if , you know , it 's a lack of information problem .
27 I would also like , and I know this is where I 'll get problems I would if we are gon na try and get the kids into a routine over them doing their work I think the easiest routine for them to have is that you do you , you get , you have your lesson you do your homework that night and you hand it in the next day .
28 So what I am suggesting is that you do n't accept this resolution and you accept a modified or amended version of it .
29 she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship .
30 What we are trying to say is that we do n't have to look to our mothers for everything .
  Next page