Example sentences of "the [n mass] of israel " in BNC.

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1 The Australians won their first VC of the campaign in a tank battle outside a village called Marjayoun in the south of the country which is now the headquarters of Israel 's proxy South Lebanon Army militia .
2 The Australian army won their first Victoria Cross of the Second World War in a tank battle against Vichy forces near the south Lebanese town of Marjayoun — which would in 1978 become the headquarters of Israel 's local Christian militia — while in the coastal village of Damour , the future Israeli minister of defence , Moshe Dayan , lost his eye to a Vichy French sniper while fighting as a British soldier .
3 ‘ The government and the people of Israel share in the grief experienced by Belgian Jews , ’ he said .
4 Tell the people of Israel to go forward . ’
5 God speaks to Moses again and to Aaron : ‘ Because you did not believe in me , to sanctify me in the eyes of the people of Israel , therefore you shall not bring this assembly into the land which I have given them . ’
6 We , the readers of the narrative , have been waiting for this moment ever since the concluding words of the book of Numbers : ‘ These are the commandments and the ordinances which the Lord commanded by Moses to the people of Israel in the plains of Moab by the Jordan at Jericho . ’
7 Thus you shall keep the people of Israel separate from their uncleanness , lest they die in their uncleanness by defiling my tabernacle that is in their midst .
8 The people of Israel are thought of as a people chosen by God who are to separate themselves from the rest of the peoples of the earth by a series of laws that distinguish the holy time ( sabbath ) from profane time , clean foods from unclean foods , clean from unclean bodily states and holy from unholy places .
9 ‘ Choose here and now whom you will worship , ’ Joshua challenged the people of Israel but did not pause for a reply : ‘ But I and my family , we will worship the Lord . ’
10 He is told , ‘ You and Aaron are to take a census of the people of Israel by clans and families .
11 On this occasion we are informed that the idea was prompted by Satan and not by God , who did it ‘ in order to bring trouble on the people of Israel ’ ( v. 1 ) .
12 The origin of the Sanhedrin was the seventy men Moses appointed to assist him in judging the people of Israel .
13 Of a worship service in which no mention was made of Christ , the bible was not read , and no reference made to God 's dealings with the people of Israel or of the early church , we might well say that it was theistic ( if mention was made of God ) , but it could not rightly be called Christian .
14 In a Christian service the bible will be read , the story told of God 's dealings with the people of Israel and of His coming in Christ , and above all the resurrection will be proclaimed .
15 God is known through the people of Israel and the history of the church .
16 The Old Testament was written for the people of Israel — the people who looked back to Jacob ( = Israel ) as their common ancestor and to Abraham as the founder of their nation .
17 The only other theme — which recurs with depressing regularity — is the persistent sinfulness of the people of Israel .
18 Hemmed in between sea and mountains , with water before them and Pharaoh 's forces at their backs , the people of Israel meet their first big test of faith — and they panic .
19 Again and again Moses is told to " speak to the people of Israel " .
20 He led the People of Israel out of slavery in Egypt , led them through the Red Sea , led them forty years in the wilderness and brought them safely to Palestine , Eretz Yisroel . ’
21 It comprises the whole history of the people of Israel until the coming of the Messiah .
22 God 's ruach , his breath , could infuse new life into dry bones ; God 's ruach , his Spirit , could bring the people of Israel out of their graves , and give them life .
23 Jeremiah was God 's messenger to the people of Israel at a time of great national distress .
24 Chapter 2 of Jeremiah starts to answer the question : why did the people of Israel need a message ?
25 But at its heart , the message is a simple one ; the people of Israel have turned their backs on God ; they are guilty of the sin of apostasy .
26 In their rejection of God , the people of Israel had tried to find help all over the place — in Egypt , in Assyria , by making themselves subject to foreign military strength .
27 In a way , it is an echo of the closing verse of our lesson from Deuteronomy 8 ; God told the people of Israel :
28 All the people of Israel then are to know for sure that this Jesus , whom you crucified , is the one that , that God has made Lord and Messiah .
29 The aim was to create a stable coalition which would represent the majority of the people of Israel , he said .
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