Example sentences of "of [art] people " in BNC.

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1 Here are some of the people involved in providing ACET 's home care and educational services .
2 Each of the people whose story follows is a prisoner of conscience .
3 In October 1990 , Hamadi Jebali , who is a member of the executive council of Hizb al-Nahda , had received a six month 's suspended sentence and a fine of 1500 dinars for publishing an article entitled ‘ The people of the State or the State of the people ? ’ in Al-Fajr in June 1990 .
4 Problems of authenticity are not so great or modern art as for other periods , even if a gifted forger like the painter Elmir de Horty can fool some of the people for some of the time .
5 From the point of view of the people of the Gorbals in the Thirties , fox-hunting and psychoanalysis would have been practically indistinguishable concerns of the rich in the Sassenach South , of the ‘ high heid yins ’ of the world — an expression of the poor in Scotland then , which Ralph Glasser uses .
6 Stewart is a traveller , one of the people of the road — among them , tinkers , pipers and folk-singers — in whom an oral culture has survived to the present day .
7 Well , I was one of the people who could n't do it even if I was n't lifting a heavy weight .
8 The limitations on the power of these liberal groups within protestant loyalism are demonstrated by the fact that they have only been allowed to function among the leadership of the people so long as they obeyed the basic tenets and values common to the alliance as a whole .
9 The prevailing protestant — loyalist beliefs stress the existence of the people of Northern Ireland , who are distinguished by their Ulster protestantism and democratic values , and by their claim to a flexible territory of Ulster .
10 This foundational belief gives meaning to the more popular belief in the right of the people to violence .
11 The republicanism of Irish socialist nationalists was of course logical in so far as they interpreted imperialism as an enemy of the indigenous population and as an expropriator of the people .
12 In terms of the Irish catholic — nationalist context today , pietism and authoritarianism have tended to structure the religion of the people to a significant extent , though the numbers subscribing to its world view appear to be declining .
13 This religion of the people has some similarity to Calvin 's theology of the city of God on earth , though in a more modern and less rigorous setting than the one which Calvin tried to realize in his lifetime in the city of Geneva :
14 The Easter rising of 1916 as an act of national liberation , unquestioned in the dominant catholic — nationalist culture from 1922 until well into the 1960s and 1970s , still holds a cherished place in the hearts of the majority of the people .
15 When asked if they would like subventions from the state to aid their stipends and church buildings , a move which was being seriously considered by the British government at the time , priests and bishops were united in rejecting the idea on the grounds that it would drive a wedge between clergy and people , identifying clergy with the principal enemies of the people .
16 One is faced here with the blind spot of the dominant form of Irish nationalism , already so apparent in the preamble to the constitution itself , a blindness made possible by the ideological differentiation of state and religion combined with the ideological unity of the people , seen at once as both nation and catholic .
17 If I were told to-morrow , ‘ You can have a united Ireland if you give up your idea of restoring the national language to be the spoken language of the majority of the people ’ , I would , for myself , say no .
18 Equally , the stress on the negative influence of Irish catholicism is not meant to imply a negation of its positive aspects : its sustenance of the people during long years of oppression , the dedication of its clergy and religious orders , both in education and in welfare , not to mention the contribution of its missionaries to the fight for social justice in third-world countries .
19 When they went up to the study Ethel and Mary waited outside with the little trays of sundries , catching glimpses of the people in the room , all of them nervously talking in high voices .
20 But in the midst of these distractions , another side of reality was filmed — the lives of the people in the community who do n't make news .
21 ‘ It 's a really nice house , and the rest of the people living there are very easy-going so … no problem . ’
22 And sadly , many of the people it kills are in their middle years .
23 ‘ For those were troublous times , ’ he said on a downward-curving cadence , ‘ and such times have come again , but take heart : for ‘ when Joshua heard the noise of the people as they shouted , he said unto Moses , There is a noise of war in the camp .
24 While most of the people rested in the river meadow , shivering as the layers of fog brimmed round them , Cameron and a few strong runners made for the Tummel above the confluence , crossed it , and found the people of Atholl and Tulliemet overflowing the howff at Widow Duff 's , supping broth , chewing mutton , throwing ribs to the dogs .
25 He had a vision of the people of the country , walking and walking in endless droves , like pilgrims , across a battlefield shaken by the explosions of guns ; and as the smoke blew into their eyes , the people turned , desperate to see their homes again , but behind them a great dark channel had opened , with torn precipitous sides , and there was no way back …
26 And what more propitious names for the devout and hopeful parents than those of the chief servant of the father of the People and the great rebuilder of Jerusalem !
27 No person is more important in the history of the people since Moses , than ‘ Ezra the priest ’ .
28 It has an immensely old lineage , not merely in Alcuin 's famous vox populi , vox dei ( ‘ the voice of the people is the voice of God ’ ) , but in Jewish societal awareness going back beyond Moses to Hammurabi .
29 The BeSHT became so influential that the leaders of the people , the power-manipulators and self-appointed guardians of the Law , had no alternative but to do what their like has always done to those who broke loose , butterfly-like : They excommunicated him ; marginalised his usefulness ; neutered his religious potency : ‘ A prophet is not without honour … ’
30 She had read , ‘ Art forms are made by the people of Luctia from the preserved arms and legs of the people of Vascar .
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