Example sentences of "we ca [adv] [verb] [det] [noun] " in BNC.

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1 We ca n't make that observation directly , because our feelings of cold do n't enable us to discriminate temperatures that finely .
2 the hundred and fourteen thousand saving is actually expenditure that has n't that we ca n't make this year .
3 erm Obviously , as it 's being passed on to groups , we ca n't make any decision at the moment on whether we think it 's a good thing or not , we do n't get the opportunity to endorse it all , like today .
4 RUC headquarters told Sunday Life last night : ‘ We ca n't make any comment . ’
5 But the consequence is , until he gets it , we ca n't make any fish , blood and bone .
6 Oh they ( the TUC ) talk — they make rules and regulations ; we ca n't make any hunger strike , we ca n't make any demonstration , we ca n't make any mass picket , ca n't do anything .
7 Oh they ( the TUC ) talk — they make rules and regulations ; we ca n't make any hunger strike , we ca n't make any demonstration , we ca n't make any mass picket , ca n't do anything .
8 ‘ Dagenham is going flat out , and we ca n't make enough diesel engines , ’ says Lawrence .
9 she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship .
10 You know sometimes the way forward is backward , there are no short cuts with god , if he 's leading along a certain path and were disobedient , there 's no way we can opt out of it and join the trail further along , he does n't allow it , its back to where we left it , that 's were we 've got ta get back to , we ca n't skip an experience , we ca n't miss any thing out , we 've got to go back to where we start , where we were when we left the trail and Naomi has to do just that to go back to Bethlehem , that 's the way forward for her , and you see because we all , we always find this if we are really children of god , then we can never ever be satisfied away from the will of god , there 's nothing else that meets our need , its god will or nothing , you know , when we know frustration in our lives , when we know sort of the , these annoyances and , and , and , and er sense of frustration there , its not because god is leaving us that way its invariably cos we have actually gone out of gods will because he 's will is not frustrated , its satisfying , can I just , it will only really be headings this morning , just leave us with three brief headings in this little incident that we 'll read or we , we wo n't read the whole passage but its , er in the remainder of the , or more or less the whole of the remainder of the first chapter tha that the cost was involved and then the choices that were made and then the commitment , the cost that was involved Naomi had to pay something , you see before she could return to Naomi she had to con , before Naomi sorry could return er to , to Bethlehem , she had to acknowledge she 'd done wrong , she had failed , she had sinned , she had to acknowledge she had made a mistake now in fairness to Naomi she did it and she excepted her responsibility , she did n't try and shift the blame on
11 well , well thank Mr very much , if you , if you could , I can accommodate Mr at any reasonable time tomorrow , erm , but although he may say he 's only got , he only wants to rest for a quarter of an hour d'your , as you gather from the interchange from the bench , that 's er , that will be the very minimum and I may well have questions to ask him , although I hope I 'd asked most of them to Mr , so , erm , but I 'm , I 'm I think for everybody 's convenience it , erm , unless he 's got a specific time he could deal with , we either start say at eleven thirty , when Mr can be here or at two , erm , but if he 's got some other clever idea I 'm perfectly prepared to entertain him , but er we ca n't leave this hanging around , I 've got ta write this and whichever way it goes we 've got ta look at it again , er and although I suppose I 'm not entirely unheard of and I disappear to the court of appeal next term it 's gon na make things extremely awkward to try and arrange anything else next term , cos I 've got two other judges to bear in mind as well as myself
12 We ca n't grow these things ourselves , yet , you see .
13 But we ca n't sacrifice these girls on the altar of a sacrosanct secularity which , in my view , needs to be urgently redefined and adapted to a multiracial society . ’
14 All right so we ca n't go that way it 's too hot .
15 we ca n't go that way when we 're not staff
16 ‘ We can criticise our children , ’ said Felicity , ‘ and we certainly do , but we ca n't blame each other for their failings .
17 Sorry , we ca n't extend this offer to readers in the Irish Republic .
18 ‘ But we ca n't stop any transfers from EEC members . ’
19 We ca n't throw this system away in five years ’ time , like Pearl is now doing with the first general ledger it installed in the mid-eighties . ’
20 ‘ Surely we ca n't do that distance in a day ? ’
21 ‘ It will be set very firmly in the 1930s , as this is 1993 , and we ca n't suggest these things are still happening . ’
22 Of course all this begs important questions about whether chemists have succeeded in duplicating the conditions of the early Earth but , even so , given that we ca n't answer these questions , the argument is worth pursuing .
23 We ca n't ask those people for money if they 've already joined once .
24 ‘ I 'm not sure whether Louis knows Seawitch is my boat , ’ Nathan said , ‘ but we ca n't take that chance .
25 We ca n't take more food on this ship , Titus .
26 We ca n't take any chances .
27 Without democracy we would n't be able to say who should rule , with democracy we can we can say these people because we voted for them and that 's it , we ca n't say these people interests we ca n't say that these people act in common good although if they do very badly we 'll try and recall them , all we can say is they 're there we need , what we need is authority structures , we need the structures more than the people occupying the roles , someone 's got to occupy the roles and this is the only way we 've got of appointing them .
28 We 're not sure whether any further written representation or representations or evidence of any kind are going to arrive which might concern us , but we ca n't discount that possibility .
29 ‘ Life is n't going to be very pleasant over the next couple of days if we ca n't spend any time together without arguing . ’
30 ‘ It 's simple : we ca n't win this time .
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